Culture and cultural heritage
Head ElongationHead shaping helped to identify elite members of courtier society. This was seen as particularly useful due to the many population explosions in their existence that required many migration periods to the former colonies. Elongation practices also moved into the colonies with the growth of the new aristocracy from the previously ordinary member so as to improve their social prospects with the Corn Court.
Shared customary codes and values
By the Light of the CornThe phrase: "By the Light of the Corn" commonly refers to Cinteōtl's pervasive glow. It traditionally starts the proclamation of official statements and punctuates the end.
Average technological level
Plant BindingCorn smut is also an indicator that the corn's seeds are suitable for a questionable and risky medical practice involving the insertion of a contaminated corn seed into a wound and allowing the spouting root to take hold and absorb whatever disease or toxin was ailing the person.
Art & Architecture
Honeycombed VaultsThe interior of the domes feature evenly spaced and sunken panels that ring around the inner dome, reflected by the raised panels on the exterior, in mimicry of the kernels on a cob.
OculusFor classical courtier architectural design; the dome's apex, besides the entry door, is the only natural source of light to the interior as it is never covered. The light from which moves around the patterned floor like a sundial for its residences to tell the time of day.
Sturdy Massive TowersCourtier towers serve multiple purposes. They provide a visual focal point, a platform where a crier proclaims edicts, and as a pillar of support to other nearby constructions due to how much materials go into its thick walls. The basic form is of a base, tall spiraling shaft, a conical cap and a head with a roof-like canopy adorned with ornamentation.
Large Open CourtyardsMany of the city's courtyards house the family tomes to past queens and the graves of commoners. Throughout the day, many citizens can be seen offering prays to their queen on block section of red, black, yellow or white sandstone.
Common Customs, traditions and rituals
Shrunken MummiesThere exists four techniques of preservation reserved exclusively for when a queen dies.
White Mummy TechniqueInvolves a naturally sped-up mummification process.
- Within Salt Place, the acid environmental conditions greatly favor natural mummification.
- The hot, dry conditions facilitate rapid desiccation, evaporating all bodily fluids, drying the tissues and shriveling the corpse.
- The body is then wrapped in reeds and stored away.
Red Mummy TechniqueInvolves making many incisions into the body's trunk and shoulders to drain fluids.
- The head is severed from the body and the brain removed.
- Internal organs are removed and the body cavity is dried.
- The head is placed back on the body with a wig made from tassels of human hair.
- The body is packed with various materials, sticks used to strengthen it, and the incisions sewn with reed cords.
- A clay mask covers over the pasted skin and everything else painted with red ochre.
Yellow Mummy TechniqueInvolves coating the body in a special mud.
- The recipe of the yellow mud coat is kept secret, but clays and alabaster is suspected to be included.
- Embalmers mold the malleable clay onto the corpse to create the colorful appearance, which also stymies the foul smell of the desiccating mummy.
- A second coat of mud, sand and a binder like egg or fish glue is used to cement the body into a grave box where the material condense and harden around the form.
Black Mummy TechniqueInvolves taking the body apart, treating it, and reassembling it.
- The head, arms, and legs are removed from the trunk; followed by the skin.
- The parts are heat-dried, and the flesh and tissue completely stripped from the bone with stone tools.
- Bones are dried by hot ashes or coal.
- The body is then reassembled and covered with a white ash paste to fill out regular facial features, and fill the gaps with grass, ashes, soil and animal hair.
- Skin, including facial skin, is refitted on the body, sometimes in smaller pieces, sometimes in one almost-whole piece. Wherever there is insufficient skin layers, the white ash layer is painted with black manganese extracted from nuts, legumes or seeds.
- A wig of short black human hair is attached.
Birth & Baptismal Rites
Head BindingJust one month after birth, a child's pliable skull is bound between two pieces of wood for about six months. This is done because of the ideas of the 'Unfinished Self': the belief that anything material (even a newborn baby) can and must be improved upon.
Funerary and Memorial customs
BurialCourtier burial rites simply involves a nude, natural burial of the deceased in a random place inside the Mais Rows followed by a lengthy wake full of dancing and socializing over the grave site. Their stamping feet turning over the earth and disguising the grave as another patch of earth.
Unerring QueenIt is considered heretical at best, and treasonous at worse, to publicly contradict the corn queen. By the queen's grace, her edicts are devotedly followed through; and if the fault in some unforeseen circumstance lies in the queen's plan, blame is shifted to the dead. That being the mummified husks of the past venerable queens, the living one chose to council her.
Common Myths and Legends
machy and sought to hide on earth with the aid of his earthy followers. The entirety of the courtier population follows Cintēteo which worships of a divine group of corn siblings. They are sons of the god Cinteōtl, who hide under the roof of the Sheien, and the goddess Centeōtl who is incarnated through the corn queens. The names of the siblings are:Said to be a protector to the people and a monster to outsiders. Those who claim to have glimpsed it describe a humanoid figure with multiple roots for legs, skin with the color and texture of a corn husk and a turned-over basket for a head.
- Iztāc-Cinteōtl (White Corn)
- Tlatlauhca-Cinteōtl (Red Corn)
- Cozauhca-Cinteōtl (Yellow Corn)
- Yayauhca-Cinteōtl (Black Corn)
Corn KingAfter the establishment of Soonous; its founder, the Corn King, inadvertently vanished and the leadership role was forever since taken up by his wife, the Corn Queen.
It is difficult to decipher just what the Corn King is to the Children of the Corn. Historically, the Corn King was the official title to their first leader; and ever after referred to as such since his actual name has been forgotten. This, at first, would appear to be the usual results of difficulty in record-keeping. Except that within the Maze that surrounds the city, inhabits a mysterious creature also labelled as "The Corn King". The origins of the name of this King is somewhat mysterious. Some believe the corn beast is the first ruler of Soonous, reincarnated to continue protecting his people.
Notable Corn Queens
|Queen Type||Queen Names||Deeds|
Elongated HeadA person with an elongated head is thought to be:
- Common knowledge of teotl needing the brain is growing.
Of Higher Status
- Long heads are considered beautiful and improve social prospects.
Closer to the Spirits
- Cintēteo places high value on corn so they shape their heads in resemblance.
cinteotl and projects a formal presentation of her divine right to rule.
HighwatchThe judicial responsibilities of Highwatch is a secondary role harped onto them to police the rural areas of Soonous. Their first and continued role is that as a border watch, skirmishers and first respondents.
Court RootsSons of many high officials are given fine dress and bejeweled spears to stand vigil at entrance points and along many columns and pillars. Their presence is largely ceremonial and convey the level of importance of the respective noble's family. They are not expected to actually fight and appointments are more political, but those of higher ranks must pass various written exams on warfare.
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