Kevī
Accī Kevī , The High Priest of Qaydith
Physical Description
General Physical Condition
Kevī is known for his blessing and transformation at the hands of Qaydith in the myth The Transformation of Kevī: A Tale of Worship and Divine Enabling. After spending three days and nights with Qaydith Kevī was Flesh-Warped with his legs being twisted together to for the tail of the snake. Due to this Kevī was given the ability to hurt more people.
Apparel & Accessories
Kevī wore lots of gold jewelry with sigils and holy symbols that belonged to Qaydith and the other Dā Е̄tyū Kacī gods.
Mental characteristics
Personal history
Kevī's Life
Kevī grew up in Ubudongiu a now ruined city in Bridt Sche at the foot of The Waves where the Fa Geinn gods ruled. He grew up as a follower of the Ci Scá Múnt faith and was devoted to his gods from an early age. Due to his devotion, his parents handed him off to the Priests to be raised in the Temple District as an offering to the gods. Kevī would serve the gods all his days. One of his first tasks in the temple of Qaydith was to be one of the scribes who wrote the divinely inspired Word Of Desires which would become Qaydith's holy book. Kevī's diligence was not unnoticed by the High Priest at the time or Qaydith who took a personal interest in the boy. In the evenings at the Temple Qaydith took Kevī and groomed him to lower his guard and broke down all of Kevī's boundaries around his body. One night Qaydith even slept with the Fey boy who wasn't much older than sixteen at the time. Kevī quickly rose through the ranks and became a priest himself fairly young and was present when Qaydith to Niolmopio the Armorer as his first wife presenting her to Fa Geinn and Ci Scá Múnt as the goddess of the forge and craftsmanship. Kevī couldn't help but feel jealous that his god's attention seemed to rest on the newly ascended goddess even though Kevī knew that Qayith as a god slept with many of his worshippers as a god of sex. The following year of Qaydith's marriage to Niolmopio she gave him a son, Prirms who would later become the god of wine. As a priest, it was one of Kevī's responsibilities to chronicle such a joyful moment in history. Shortly after the birth of Prirms Kevī wished that he could serve Qaydith better than just laying with one worshipper or Slave at a time. He was also jealous of the treatment and attention that other members of the clergy were getting from their god. So, Kevī would pray for Qaydith's blessing for years and serve god diligently creating new ways to humiliate people in the throws of passion and how to lead the masses in the worship of Qaydith. These efforts didn't go unnoticed for long. During one of these prayers, Qaydith met with the young priest and told him that he would grant what Kevī wanted but Kevī would have to submit to him and allow Qaydith to do whatever he wanted. Kevī agreed and spent three days with the god. Sore and in lots of pain when it was over Kevī humbly thanked his god for the attention and treatment. Pleased Qaydith gave Kevī his blessing and used a Flesh Alteration spell on Kevī that changed him from a normal Fey to that of the mythical Zapriu Ussa. It is at this point where Kevī enters the realm of being both a historical figure in the history of Bridt Sche and a mythical one in the teachings of the various Ci Scá Múnt cults. With the tail of the snake that was where his legs used to be, Kevī swore an oath to Qaydith that he would serve Qaydith forever and so would the children he would now spawn. In response to the oath, Qaydith appointed Kevī as the High Priest of his temple. In the following year, Qaydith and his wife Niolmopio started to use Osara's spell Pocket Dimension to create their realm to anchor to the Waves. As High Priest Kevī was aware of the gods' activities and they told him that this new realm, Ell Brich would be where all of their followers would go when the died. Inspired Kevī would start to preach about the realm and wrote a new edition of the The Word of Desires to include stories of the realm based on what the gods told him. In addition, he added the myth The Transformation of Kevī to show that what happened to him was such a blessing. At this time he would revel with a worshipper in his arms and coil around a slave during the same night. Through this, he impregnated many women who were held in the Temple of Qaydith as their children would be servants to Qaydith like their father. In the early years of Qaydith's and Niolmopio's construction of Ell Brich Qaydith bound another god to the Fa Geinn pantheon named Xozlo which Kevī added to The Word of Desires with the myth Xozlo's Binding. Kevī was jealous of Xozlo for some time because he was lifted into godhood like Niolmopio and Xozlo after Qaydith laid with them. Qaydith reassured his High Priest that there was a vision and that Kevī was playing his part well by providing Qaydith with more followers. At this time several of Kevī's children were born those that were born of the woman whom he had embraced all had snake tails instead of legs while all the children born of those whom he coiled looked like the Fey but with serpentine features. Kevī called the embraced ones Zapriu Ussa after his oath and the others he called Ērā Heyḥa for they looked the Fey. After many years the Hetu Kɑnabe who were the descendants of Kevī became numerous enough that the Nuossa Nualestota Miylian Elders called them their a people separate from the rest of the Fey. This was a point of pride for Kevī who favored his children, their children, and their children in the activities of the Temple to Qaydith promoting them higher than the Fey believing it to be Qaydith's will. This was one of the things that started to drive a wedge between the Fey and the Dragons as other people and Flights looked to the Black Wing Flight and their followers as something to fear. The preventable Miylian Meteor that hit a major city at the time was another wedge that brought the peoples of Miyla to the breaking point. The long Miylian War began around this time. Kevī serving as the High Priest preached that the was Qaydith's way to dominate all of Miyla so the Hetu Kanabe fought the Fey alongside the Black Dragons. Due to this, they were rewarded by Qaydith with many gifts. As Kevī's life was nearing its end he was honored by Qaydith to officiate the god's wedding to Xione the daughter of Xozlo and took satisfaction that the Lady of Fate didn't want to be bound to her Lord Husband. Kevī was even more satisfied with his god's domination of the goddess when she bore him two daughters Lirepro and Prongeltro who would become the goddess of pain and rest. One fateful day Kevī was serving his god, Qaydith, who was being accompanied by Xione when she got a sudden vision that pained her. Once it passed she prophesied about Lynir the son of Tialímin the Lord of Roads and the hated enemy of Qaydith. She spoke of the boy's beauty and that she saw her Lord Husband dominating him at a spring. She begged Qaydith to not do such a thing to his nephew but Qaydith kissed her deeply and ignored her pleas. Qaydith then ordered Kevī to write an addition to The World of Desires about the vision of his Second Wife. Kevī did so right away but never got a chance to finish his telling of The Death of Lynir. Knommguh the head of the pantheon, the Lord of Order, and King of the Black Dragons had enough of the Hetu Kanabe even though they were great warriors he developed a distaste for them seeking and torturing prisoners. Knommguh summoned his son, Qaydith, and told him that they all needed to be killed and that Kevī should be executed. Qaydith refused but his father bound him and forced him to restore order to Knomm Grähi a region of what is now Bridt Sche. Qaydith did so by leading Kevī up the Waves with a Ērā Heyḥa concubine to a cave that was prepared to be the High Priest's tomb. There Qaydith ordered Kevī to lie with Ērā Heyḥa woman which he did so. While they were in the heat of passion Qaydith sealed them into the tomb burying them alive. As the god of Necromancy he planned on coming back later to raise Kevī but his father Knommguh came to the tomb and cast Peaceful Sleep over the dead inside. This was in hopes that they would be raised.Sexuality
Kevī much like his god Qaydith was fine with having sex with anyone however he prefered women over men wanting to have as many children as possible. The people that Kevī would have sex with other than his god were other worshippers, Slaves who worked in the temple who either Fey or Okeri, prisoners, and the students at the temple. Kevī never married believing that sex was a gift from the gods that should be enjoyed and shared by everyone. He encouraged the Nuossa Nualestota Miylian Elders to send their children to the temple for sexual education in a safe environment many of whom he slept with.
Education
As a High Priest Kevī was very well education within the temple of his god and the other temples of the Fa Geinn. He could read, write, and do math and by all marks of the society was well educated.
Employment
Kevī served as a scribe, Cleric, Priest, and later up till his death the High Priest or Accī to Qaydith.
Current Location
Species
Ethnicity
Other Ethnicities/Cultures
Life
48 BCE
151 BCE
Circumstances of Death
He was buried alive with a consort by Qaydith under the orders of Knommguh the Lord of Order.
Place of Death
Zapriu Ussa Burial Site
Children
Sex
Male
Eyes
Green
Hair
Black
Skin Tone/Pigmentation
Tan
Belief/Deity
Follows the Dā Е̄tyū Kacī pantheon in the Sruojyā Cintemu Rethī faith.
Other Affiliations
Comments