When Kofa burned the world, many of the people died, and their spirits were scattered to the void. They have spent countless Moons lost in the cold darkness, wandering, trying to find their way home to Wala's embrace. They are the Kahi, they are our kin come home at last.
The
Uferbrech Goblins have long believed that since the end of
Ashtiri, when the cycle of birth and rebirth was broken, that the souls of those who die are lost to wander the world with no hope of rebirth. Unless their descendents can make a place for them, they will live out their rage and frustration at being unborn forever. This had led to a strong veneration and even worship of ancestors among the clans.
These ancestor spirits can be either malevolent or benevolent, depending on the experiences they had in life, the nature of their death, and the extent that their descendents can provide them places of comfort and belonging.
Death and birth within the Kingroups
The cycle of life and death is a central part of
Wala's Vigil, and the concept that underpins the complex traditions surrounding
Kingroups and Kithweaving.
Spirits upon death
The clans believe that when someone dies, their souls are no longer automatically reborn as they were during the time of Ashtiri. Instead, without intervention, they will wander, lost and lonely, slowly going insane.

by Midjourney
It is therefore the duty of all goblins to prepare and care for the spirits of their dead until a new body can be found for them through a birth, or until the end of the Vigil and the reunification of
Wala-Kofa.
The death rituals among the goblinkin are highly communal, and are intended to keep the soul company as it departs the body. Kin and friends of the departed will hold vigil, gathering objects of significance to the departed and their connections to the people that remain.
After death, the clans will decorate their homes and communal living spaces with object gathered. These might include favourite jewellery, tools, books, artwork, weapons or other knick knacks. This leads to most Goblin homes being extremely cluttered with multiple generations of things.
Some objects will have gained extra significance as they get passed down and used through multiple generations. These are the holy objects of the clans, known as
Moji and are believed to be imbued with magic resulting from their ongoing connections to the clans.
Unexpected deaths
In the case of those who die unexpectedly, such as through accident or upon the battlefield, extended rituals must be performed as soon after the death as possible. This is complicated if the body cannot be recovered. The longer the gap between death and the performing of the death rites, the greater the risk that the departed spirit will be lost.
Reincarnation
The process of birth, as described in
Kingroups and Kithweaving, is believed to ensure that the Kahi who have been well remembered will be reborn into the Kingroup. The Birth is seen as a return to physical form of the waiting Kahi.
Lost spirits
When the rituals of death and comfort are not not followed, such as when individuals die alone, in accidents, or upon the battlefield, the Uferbrech Goblins believe the spirit will wander aimlessly until guided towards Wala's Embrace. In many cases, these spirits can be reasoned with, and conversations can reveal their clan connections. They will then just need directions, encouragement and some introductions to their living relatives to join back with the people of their clan. But in rare cases, an encounter with one can be far more challenging.
Kothkahi
Exessivley violent or traumatic deaths, or individuals whose actions in life were so reprehensable that their surviving kin want nothing of the, can become dangerous spirits who lash out at those they encounter. Appeasing a Kothkahi may be impossible, and the Uferbrech goblins believe that these dangerous spirits are best hidden from rather than confronted. The Kothkahi are believed to manifest themselves as being of pure fire and lightning.

by Midjourney
Solkahi
Lonely deaths result in spirits whose sorrow can sap the life from the unwary. These spirits can be appeased by surrounding them with enough welcoming energy, and with enough people present that the sapping of life is shared until the spirit is restored to itself and can rejoin the clan.
Unkahi
If left to wander too long, ancestor spirits will eventually have none alive who remember them, and will have even forgotten themselves. These are the Unkahi, and are the most forlorn of all. They crave their own isolation, and will rarely, if ever make new attachments. It is the greatest fear of many devout goblins they they be forgotten after their death. It is possible for the Unkahi to forge new identities and attachments however, and it is seen as one of the most holy of acts for a Goblin to bring an Unkahi back to the clans in whatever new identity it can manifest.
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