Soulrot Condition in Deia | World Anvil

Soulrot

"Externally, the afflicted seems fine at a glance, but in their eyes is seen deep boredom and anxiety. They cannot take their eyes from objects of desire, and are afflicted with every temptation in excessive degrees. The cure I prescribe is burning, to cleanse their flesh of the malady, and may the Creator offer them His mercy."
The Medical Journal of Doctor Jeremy Saelson

Transmission & Vectors

The malady is transmitted solely through Human hosts, and flows best in places of worship devoid of Luminous magick. In the third stage of infection, it begins to spew out their orifices in an unseen miasma, which transmits the malady through the air.

Causes

Daemons inflict the malady on Humans, usually seducing them by exploiting their deepest desires. After first contact, the Daemon who inflicted the malady has the soul of the victim bound to it.

Symptoms

The victim of the malady will experience a heightened level of desire, loss of enthusiasm and interest in daily tasks, depression, suicidal tendencies, homicidal tendencies, self mutilation, self loathing, narcissism, peeling skin, aversion to sunlight, initially heightened sensitivity (degrading into lowered sensitivity, requiring more stimulation to trigger the electrical and chemical responses of the body), vomiting, paranoia, obsessive-compulsive behaviors, sexual deviancy, social ineptitude, and death.

Treatment

Abstinence from excess is mandatory, as this will help starve the Daemonic parasite feeding off the victim's soul, and hopefully eject the creature's influence. If possible, the attention of an Ecclesian priest should be sought, as Luminous magick can purge the ailment completely and efficiently.

Prognosis

The first stage is rather mild, with few physical symptoms; it is a primarily behavioral stage, urging the victim to indulge in greater excess and degeneracy.

The second stage begins to afflict the body itself; the victim, in pursuit of greater excess, forsakes sleep, and becomes lethargic, suffering from sleep deprivation.

In the third stage, the victim is completely unmoved by all but the most excessive of vices; when the victim is not engaging in his or her dark desires, he or she is emotionless and blank, removed from the world, and aloof in all scenarios; it is also in this stage that an unseen miasma begins to seep from the victim, enabling airborne infection of other hosts.

The fourth and final stages come either very rapidly or over the course of many years, the former being slavery to the Daemons and the latter being death, as the soul is finally consumed by the Daemons who gave the infection.

Sequela

Most physical symptoms attributed to the malady are, in fact, a result from the actions the malady drives the victim to engage in. The psychological impact upon the victim results in more self destructive behaviors, as the victim's conscious attempts to reconcile their vile actions with their previous morals; the malady takes advantage of this cognitive dissonance to make the victim inflict harm upon themselves instead of seeking solutions to their condition, then urges them to ease the pain of their harm with further indulgence in excess, fueling a tragic spiral into more extreme acts of self destruction.

Affected Groups

Any Human is susceptible to the ailment, if they are not careful.

Hosts & Carriers

Humans uniquely have been afflicted by this condition, though it might be possible for other species, such as Shönai, Aranai, and other sentient, non-Domvaric species to contract it; there is no evidence for this, but it is better to assume that the malady can afflict any of these soul-bearing species to varying degrees. It can be argued that the Nagai of Nag'Ashar may have suffered this affliction, but the very public and overt displays of degeneracy and excess indicate otherwise, as Soulrot promotes a more secretive and anti-social variety of indulgence.

Prevention

Regular attendance of Ecclesian masses, adherence to Ecclesian tenets, and open confession and repentance of sins. Various Arcane artifacts are also known to ward off the Daemons who might inflict the malady.

Epidemiology

Societies that tend to promote secrecy in one's personal life are most vulnerable, as those accustomed to secrecy are more acclimated to hiding a spike in indulgent behaviors and psychological degradation.

History

The first record of the malady was in the state of Salvation, in the country of Mëria. It was recorded by a vagrant priest of the Ecclesia Luminis Dei, named Benedict Walker, who had come from the kingdom of Lindon on a mission to restore faith in the people of Mëria, many of whom had forsaken the Faith after the Mërian Civil War. He had come upon a small village near the Southern border of the state, when he found that, even in the guise of a layman, people on the street would not come within several yards of his presence. By the time he had reached the land, the malady had seized a vast majority of the population. It is unknown, then, how long the malady had been present among the populace, or how quickly it had spread, and it soon broke out in the neighboring states of Borealum and Östland; he malady has not grown beyond these borders.
"It is a plainly daemonic ailment, plaguing both body and mind, and ending in only slavery of the soul and death of the victim. In this bleak land, they will find no help, for they do not talk to one another about their sins, and hold all in secret, feigning to talk to the Almighty in the secrecy of their beds; they are all doomed."
The Diary of St. Benedict of Mëria

A similar ailment plagues the land of Südhland in Anglëa, and is contained to that population.

Cultural Reception

Victims of the condition, once its existence was made known to the people of Salvation, are treated with overt scorn, and are often prosecuted as witches, then burned or hung. In Borealum, the condition is treated at Ecclesian churches, and more often than not, it is curable there, and the same is done in Östland, though it took a much longer time to convince the Östlanders to attempt this solution.
Type
Magical
Origin
Magical
Cycle
Chronic, Acquired & Congenital
Rarity
Common
Affected Species

Comments

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Oct 4, 2018 02:58

A brief note: Epidemiology, and other typos. Secondly, it's quite interesting to see a disease of this nature, and the level of detail given. I wonder (though probably this is just my ignorance) what miasma usually does in this world? 3: if I read correctly then it is possible for the soul to not be enslaved, what happens to the soul? It also says that the demon who infected the human gets to own the soul, does this also include others infected by that human? On the more scientific end, does the miasma ever naturally dissipate? Perhaps plants might be able to cleanse the air, or salts of some kind.

Oct 4, 2018 03:30 by Joshua Lancaster

Epidemiology is the article layout's spelling, and beyond my control, even though it appears with the correct spelling on the edit page; odd. What other spelling errors did you notice, that I might mend them?
Miasma is a term that was used to describe foul odors, usually, and especially in cases where sickness seemed to run rampant in areas that smelled bad.
You did read correctly, the condition results in slavery of the soul, and the daemon who started the infection claims the "patient zero" and those infected as a result of patient zero's affliction.
Unfortunately, due to the magick nature of the miasma, no normal plant life can cleanse its presence, but it can dissipate if there are no infected individuals to produce it.
Great questions, thank you very much!

Oct 4, 2018 04:22

"it was recording by", probably 'recorded' Today i learned that populace is a word?! What is life? And "it is unknown.... how quick the spread had been" i advise "how quickly it had spread" The use of a double-but for the last sentence in history seems off, the second instance of 'but' could be replaced with "the disease" I also assume that 'magick' is intentional, but i thought to mention it if not. in Sequela, the first sentence could remove 'are', and change 'results' to 'result' for a smoother effect (cutting out interjection-clauses, to say "the symptoms are results from" doesn't quite work)

Oct 4, 2018 04:27

A moral plague--thats pretty interesting. I do wonder though how it would have been discovered--how could you tell it apart from just a cultural change?

Oct 4, 2018 04:54

I was thinking something similar, but dismissed it as one of those heretical things where "you act this way therefore you're infected, not the other way around". If it isn't, then that would make for a but of conflict between latent behavior and actual disorder... Something was said about a culture more prone to isolation being harder to diagnose, so maybe the only way to tell is to wait?

Oct 4, 2018 05:32 by Tikal

Content | 4
A quite beefy article with a lot of subject matter packed in. It definitely gives the overall feel of a deadly contagion/curse. I like that you mention how it affects different species differently, though a little more detail would be nice. As its the first time I've read something from your world, I have little idea why the Nagai would be different. A little more exposition around those cultures will help fill in the gap.
Technique | 3
Some pacing issues, but that seems to come more from you going as a stream of conscious. An example section would be Symptoms. Its a bit more impactful when you explain the various ones in depth rather than a list.
Style | 2
Pictures! This is the kind of article that screams use of artwork. Find some and use it to your advantage. I like the use of quotes but the font and line spacing are a bit troublesome for me. Lean into those WA features to maximize your stories!
Overall | 9
Overall I think this a good solid article. It could use some fleshing out in various sections to give a bit more rich detail. Pictures and other visual elements will really help article rise. Its funny because I wrote a similar condition myself, its always interesting to see other peoples perspectives on an idea. Also watch out for incomplete sentences, there were a few that didn't have real context.


Tikal's Grading Criteria
Content: What is the substance of the article like? Did it draw me in? Did it explain what I needed to know to understand it? Proper formatting to induce reading is included.
Technique: The actual technique of the writing. How well written is it? Extra points for style. English as a Second Language is taken into consideration
Style: How well did you use the World Anvil features and BBCode to layout your world. Does it give me a feel for your world and its context?
Every article starts up with at least one point and scales upward as I read. There's no real maximum, however, the more I read your work the sharper the curve will be.

Oct 4, 2018 12:10

Now this is certainly interesting. You don't usually see illnesses affecting morality, and at a first read through I started to dismiss it as merely a tactic by that particular body of worship to attract more followers. But then I noticed the refernces to magic and that got me wondering... Is this an actual magical plague? This is my first article read of your world, but you already have my attention. Will be sure to check out more later. :)

Oct 4, 2018 18:25 by Joshua Lancaster

I do note that the society this plague infests is particularly critical, so the Church of Luminous Sterility does not actually recognize the existence of the ailment, and just assumes those afflicted are actively being indulgent degenerates or worshiping Daemons of their own volition. It is magical in nature, and was devised by actual Daemons. I do have to properly flush out my magic system on this site, but I do have an article on Daemons up already if you want to check that out.

Oct 4, 2018 19:45

Thanks :)

Oct 4, 2018 14:15 by TheEndCreep

This is a really well put-together article, safe for some small errors such as the use of "recording" instead of "recorded". I greatly enjoy the way that the article is written, mostly because i really like articles that look like in-universe-documents of some kind. I also really like the formatting, especially for the quotes - them looking like scribbled-down notes gives the article a lot more flavour. I also like the idea in general as it is interesting and the concept is pretty uncommon, at least to my knowledge!
All in all, i greatly enjoyed this article and i am intrigued to learn more about your world!