Aterian People

Aterian People (/ˈɑteriɑn/)

Aterian culture1 was the first culture of humans, emerging in Africa at the dawn of the Pagsian Turning and eventually disappearing by 40,150 BP.  

Lifestyle

Aterians clustered in extended family clans, each composed of 50-100 people. These family groups were nomadic and isolated, rarely coming into contact with each other. They hunted antelope, buffalo, elephant, and rhinoceros using stone-tipped sticks, and when they were by lakes or the ocean they gathered clams and other shellfish along the shore. They painted their bodies with ochre and tinted mud, they decorated their bodies with sea shells, and they collected calcite crystals.   Aterian clans used linguistic behavior to plan hunts and teach children how to make and use tools. But each clan had its own individual clan language, and storytelling was not an idea that they were familiar with. Even when life was easy and they lay out under the stars with bellies full of food, questions like "where did the universe come from?" or "why does the sun rise and fall?" simply didn't occur to them. The world was vast and alive and largely incomprehensible. Telling stories about why birds fly simply mattered less than planning the next hunt. This was a common Aterian mindset that persisted across millennia and across Turnings.  

Migrations

Because Aterian people usually camped near lakes, rivers, and springs, the north African droughts of 123,820 BP caused clans in Sahel to migrate eastward and collect by the coast. Soon Wadi Halfa emerged as a traditional meeting spot that clans would return to year after year, especially in the autumn. Unfortunately, the Dakhleh Impact at the end of the Pagsian Turning was so close to this landmark that it wiped out about a third of the human population. Aterians in northern Africa fled to the mountains or to coasts by the water, while those who hunted far to the south found themselves avoiding their traumatized neighbors and developing their own distinct Xhaaxhaanebee culture.   The deteriorating climate of the Recosian and Ougrosian turnings led to the first mass migrations out of Africa, giving rise to Emiran culture in the Levant and Adivasi culture in Indus. The Tādhēskō and Pluvial Turning that followed caused Aterians to explore within Africa, giving rise to a number of African cultures including the Bayaka, Babongo, Mbuti, Ounjougou, and Dabban.  

Dissolution

After ten millennia of warm and comfortable climate during the Pluvial Turning, the largest mass migration of humans out of Africa began. Aterians swarmed northward, passing by the Emiran in the Levant and continuing on to found Bohunician culture in western Anadolu, Satsurblian culture in eastern Anadolu, and Ganj Par culture in Airyanem Vaejah. This hollowed out the population of Aterians remaining in Africa, threatening their way of life. The population decline combined with increased frequency of contact with other groups with more diverse ways of life eventually put enough social pressure on the remaining Aterian clans that they adapted and shifted their lifestyle, resulting in Aterian culture dying off and being replaced by Khormusan culture in a smooth and gradual transition that was complete by 40,150 BP.  

Migration Maps

Pagasi (127,840-113,700 BP)
The dotted line in Africa shows the eastward migration of humans toward Kemet during the north African drought of 123,820 BP. The bidirectional dotted lines between Indus and Zomia show the continuous migration and cultural exchange between the denisova in these regions, which contributed to them having a relatively uniform culture during this turning.
Recosi (Early) (113,700-93,000 BP)
The dotted line in Chang Jiang Pingyuan shows the gradual northward drift of the denisova after their transit connection with Indus was cut off when the mountains of Zomia became impassable. This led to their culture diverging and developing into the Baishiya culture as an adaptation to the harsher climate.
Recosi (Late) (93,000-73,110 BP)
The dotted line from the coast into Altai indicates the mass inland migration of the Baishiya denisova after the Asosan eruption. This migration into the mountains of Altai resulted in their first encounter with neanders.
Ougrosi (73,110-64,560 BP)
Tādhēskō 1 (64,560-54,100 BP)
Pluvi (54,100-40,150 BP)
Species
Key Attributes
nomadic hunting gathering stone-working shell carving
Founding
the beginning
Disbandment
40,150 BP
Figures, Photos, and Graphs
The distinctive shape of Aterian stone blades
Aterian hunting and foraging areas before the 123,820 BP droughts
The lush scenery of the Wadi Halfa pilgrimage site that became a gathering place for humans.
Dakhleh meteor impact and the affected surrounding areas (113,700 BP)

Footnotes

1. We borrow the name "Aterian" from physical anthropology and archaeology to refer to the first human culture of the world that was present in Africa from the beginning of the Pagsian golden age. We use this name for familiarity and convenience, despite the fact that there are important and marked differences between the culture we describe here and the material culture complex that archeologists attach to this name. The identity of "Aterian" as a distinct material cultural complex has even come under scrutiny in archeological and anthropological circles. The name "Aterian" comes from a type of bifacially-worked, leaf-shaped stone blade that requires a specific process to create. Some archeologists have called into question "Aterian culture" as a useful category in the description of African artifacts, given the large degree of variation in their forms and uses as well as their commonality with tools created using different processes (for discussion see Scerri, 2013). The Aterian category of stone tools is primarily useful to archeologists in that it distinguishes them from the Moustrian tools created by neanders in Europe. In this work we use the name to refer more broadly to the entire set of shared skills and practices of humans in Africa that constitute shared knowledge passed down from one generation to the next. This includes toolmaking, but also includes the creation and wearing of personal orniments as well as a variety of organized group hunting practices. Taken together these material goods and practices are indicative of much deeper underlying social and psychological frameworks that members of the culture shared, shaping the way that they construct matters such as individuality and social identity (for discussion see Kim, 2005). Please keep in mind, nonetheless, that the meaning of the term Aterian when used by archeologists and anthropologists is usually much more narrow than what you see here.
Selected Readings
Kim, Jong-Il. (2005). Formation and Change in Individual Identity between the Bell Beaker Culture and the Early Bronze Age in Bavaria, South Germany. British Archaeological Reports, International Series S1450, Oxford: Archaeopress.   Scerri, Eleanor M. L. (2013). "The Aterian and its place in the North African Middle Stone Age" Quaternary International: The Middle Palaeolithic in the Desert. 300: 111–130.   Scerri, E., Drake, N., Jennings, R., Groucutt, H.S. (2014). "Earliest evidence for the structure of Homo sapiens populations in Africa". Quaternary Science Reviews. 101: 207–216.

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