Anesari Ethnicity in Mirios | World Anvil
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Anesari

The Anesari

Overview

The Anesari people have a long and rich history, originating from tribes who migrated into Anosfae and eventually displacing the native Ingharans. While they are widely renowned for their scholarly pursuits, they also face discrimination from other groups such as the Soranni and Ischurri, who accuse them of being greedy and settlers on the Soramari.  

Subgroups

The Anesari can be split into eight sub-cultures: Somnirii, Strikanii, Misrahni, Durjaei, Lohnari, Orazari, and Sadarai.   The term "Somnirii," or "people of the lake," is used to describe the inhabitants of the Balhdaan region of the lake. They are well-known Aneasari scholars and painters who served as the foundation for the royal poets and artists. The Somnirii are distinctive in that they practice a variety of cults and sects, but they primarily follow the mainline Kirrentai.   The Misrahni, sometimes known as "the people of the mountains," make up the second-largest group of Anesari and live on the numerous hills that surround Balhdaan Lake. They are renowned for striving to be the greatest warriors, defending Anosfae from both Niranni and human invaders. Many of the Ilhjisi religion's holy sites are in the Misrahn region, where the main Ilhjisi strongholds are located.   The Strikanii, or people of the golden plains, are those who live in the eastern coastal cities culturally close to the Somnirii. These cities are well known for their wealth and business dealings, and a large portion of trade and merchants are based here. Because the plains are as gilded as their pockets, hence why they came by the name Strikanii. Many Strikanii continue to practice their mainline Kirrentai religion.   The Duejaei, or people of the northern trees, live where the river starts and meets the hills where the Kassei live. They are known for hunting in the woodlands and interacting with numerous other peoples, like the marin and kassei, where they either raid them or trade with them, earning them the reputation of being powerful and robust archers. They are also one of the four areas where the basic food of the population, rice, is farmed and consumed. Many of them are Ilhjisi adherents, much like the Misrahni.   The Lohnari are a group of people with a close lineage to the Misrahni who reside in the steppe and plains between Orazhae (Ornesa) and Anosfae. They have a reputation for horseback riding, and Wahntai, their capital city, is renowned as the court of horses and people together, where they coexist, which is bizarre for others as the Lohnari count their horses as citizens. Due to their dual roles as shepherds and nomadic people (with only those in cities being semi-settled), the Lohnari are renowned for being skilled raiders as well as adept traders. Though some still maintain strong ties to their past through shamans, many Lohnari now follow the Ilhjisi path. However, some Lohnari continue to worship ancient Anesari deities like Ohan, the lord of horses and the land, and Itrn, the goddess of the sky and night.   The Orazari, often known as the "people of the Golden Desert," live along the southern plains and deserts, where rivers have cultivated an area that is fertile but nevertheless harsh. Although many are still in tribes, they are known for being incredibly advanced and unique. The majority of them have come to terms with being called Anesari, however, some have attempted to defy Anesari rule whenever they could by hiding in the dunes. They were known as the Orazari for the sand is golden and so are their hearts. The majority adhere to the primary kirrentai faith, with some significant variations such as a greater emphasis on water. Some have also adopted the Ilhjisi and Isovakan ways as their own.   Sadarai, or the inhabitants of the boundary. They are the Anesari, who originated in the deep south and currently live in regions where human culture is predominant. They are renowned for being excellent travelers and quite humble, as they are known to be kind to everyone they come across while traversing the vast dunes of the Intaea and provide them with shelter, food, and water. They have mastered magics like controlling sands and water, and they have created pathways for water to be found in places where it was previously inaccessible to humans. They adhere to a religion known as Yair-Hurad, or "the faith of the golden sands," and they worship Sahiar, the sky deity, as well as the golden guide Orshur, who aids them in navigating the deserts.

Culture

Item Reverence

The majority of the Anesari's possessions are held in high regard since they are seen as having a connection to the owner and having the potential to be utilised in reincarnation in the future. The most valuable objects are either swords or books. Swords are viewed as having the power to take lives; it is said that this taints a weapon. However, recently, weapons have come to be recognized as holy due to the country's ongoing problems with human invasion.

Music

Particularly popular among the Anesari are flutes, drums, and chordophones. Flute and drums are two of the most frequently used instruments in religious ceremonies, particularly for Ilhjisi hymns and prayers where singing and instrumental accompaniment play a significant role.

Dance

There are several folk dances throughout the vast and diverse land of Anosfae, but the most popular is Angai, which began in Somnirae. It was mostly done while farmers were doing agricultural activities. They would execute Angai motions as they went about their farming activities. Farmers have always conducted Angai to celebrate their accomplishments and welcome the new harvesting season. Another well-known dance is Inaktah, which was created by the Ilhjisi. This kind of stick-fighting uses wooden sticks to resemble swords. It is designed to feel elegant and aggressive. Many of the swords had strings of various colors on the handles, and the swords were occasionally lit on fire to add appeal and demonstrate the Ilhjisi's enthusiasm. It is considered a performance art and is frequently showcased during Ilhjisi festivals.

Values

Anesari have produced a large body of poetry and religious writings that serve as manuals for living lives of morality, service, and spirituality. The majority of Anesari philosophy, particularly Ilhjisi, places a great focus on pursuing a deeper connection with the divine, living in harmony with those around them, as well as giving back to the community as a whole.

Poetry

Anesari poems are spoken or sung during religious services in shrines and temples and are an essential aspect of Anesari worship. They are an essential part of Anesari culture and identity and provide inspiration, direction, and spiritual upliftment. The subjects and concepts of the poems, unlike those of Soranni and Ischurri, are distinct rather than vaguely similar; a poem from Somnirae differs from one from Lohnare.

Cuisine & Diet

The cuisine of the Anesari is characterized by a wide variety of foods, with a particular emphasis on consuming grains, meats, dairy, and spices. It is noteworthy that fish is consumed more frequently in Somnirii cuisine than in the culinary traditions of its neighboring regions, such as the Lohnarii and Orazharii. Notably, dairy products appear to be more prevalent in Lohnare compared to other regions, which is likely attributable to the plains being well-suited for cows and horses. The Anesari loves tea and milk as they are the most common drinks, often enjoyed with a squeeze of the Uuzii citrus fruit or sugar. The Anesari have a taste for both sweet and sour flavors in their beverages. Recently, the Anesari have started drinking coffee introduced by merchants from faraway lands like Essukur and Immyu-Audal. Which is known to be a stimulating and bitter beverage but vital for soldiers and workers who need some extra hours.

Clothing

Anesari clothing is known for its use of silk and linen, with furs being reserved for winter garments and for those who live near the mountains. Anesari robes often feature a short-sleeved robe layered over a lighter one, which helps to protect from the sun and keep cool. The Somnirii are a great example of this style. Compared to their neighbors, Anesari robes tend to be shorter in length, with shorter sleeves and baggy pants. Soranni robes, for example, typically have longer sleeves. The traditional Anesari robe used to feature a longer robe underneath, with a vest-like robe adorned with ornate patterns.   In the Anesari society, it is customary for the elite and fighters to adorn themselves with masks made of durable materials such as marble or iron in times of conflict. The purpose of these masks is to instill fear in their adversaries, much like the Auri. However, what distinguishes the Anesari from others is their practice of wearing masks during periods of both mourning and rejoicing. People from all walks of life frequently wear masks that are crafted to resemble their departed loved ones. This act serves as a means of keeping their loved ones close and commemorating their memory.  
The First Ilasur of Anosfae, Usoreja Kor Iysarni  

Architecture

Anesari architecture is known for its sturdy construction and use of durable materials such as bricks and marble. The buildings typically have a stone foundation or first floor, and painted glass windows are common in newer structures. However, older buildings often feature a combination of paper and open-styled windows. Anesari buildings are designed to allow for natural ventilation, which is especially important in the hotter climate.   In Niranni culture, the placement of houses is considered to be of great significance. According to tradition, a site becomes pure when it has a white night blossom, which is associated with lucky spirits. Similarly, the Anesari like the Soranni consider their White Night Blossoms to be lucky and hold them in high regard. But depending on the region, certain places, like Misrahn, where Ilhjisi is more prevalent, things such as supersitions are less so.   When it comes to Anesari gardens, they are known for their asymmetrical design and the principle of "Lyi Urijan," which emphasizes the harmonious co-existence of humans and nature. The goal is to create a continuous flow that lasts over time. This stands in contrast to the design of Anesari homes, because in Lyi Urian thought, it is said that a city is just like a tree, where the roads act as branches and the separate houses like leaves.

Cleanliness and Hair

The Anesari culture places importance on hair and grooming practices, with various styles and customs followed by different groups within the society. Among the Anesari, it is common for both men and women to tie their hair while for men to wear a turban. This is especially prevalent among those outside of cities. Women, in particular, often adopt Soranni-styled hair, which involves bun hairstyles and allowing their hair to grow long.   Children in Anesari culture typically wear turbans or have their hair tied. Women, on the other hand, often wear veils and scarves as part of their attire. Elderly women tend to cut their hair short, while elderly men usually tie their hair in a turban or a top knot and grow a beard. In the Anesari culture, full beards are considered proper and manly. Many individuals choose to grow out their beards, while others prefer to keep them shaved.   The Anesari people engage in frequent bathing due to the abundance of rivers and lakes in the country. This emphasis on cleanliness is likely influenced by the availability of natural water sources and the cultural significance placed on personal hygiene.  

Faith and Religion

The area now known as Anosfae was home to tribal groups who had animistic, shamanic, and totemic worldviews before the Anesarii civilization emerged and the spread of world religions. Some modern religions and faiths of the Anesari continue the tradition of shamans and other intermediaries communicating prayers, sacrifices, and offerings directly to the ethereal realm. The second-largest religion in Anosfae, Ilhjisi, practices a variety of self-cultivation techniques, such as spiritual magic, meditation, and various other rites. Common goals include achieving spiritual unity by maintaining equilibrium between this world and the afterlife. A common saying by monks is that "In our sacred journey, life flows like a river, leading to the divine embrace. Embrace wisdom and faith to navigate with grace, avoiding temptations and get through trials. Stay devoted, for the destination matters less than our virtuous passage. Find eternal bliss through this journey's end."   Ilhjisi (Eternal Teaching) is a faith centered on the wisdom of the Sianphrs (enlightened teachers). Ilhjisi entails diverse systems of thought, marked by a range of shared concepts that discuss theology and mythology. Ilhjisi is distinguished from other faiths in its region by its worship of Imsura, a single, eternal, omnipresent god. Imsura is viewed as greater energy in the cosmos; some academics believe Imsura and magic are the same thing and that every other deity was corrupted by the 5 Ijhans (demons), which corrupted both mortals and gods with the vices of lust, pride, attachment, ego, and rage. However, many Ilhjisi think that some gods, like Anetos or one of the Sarithra, are still adherents to Imsura's wisdom. The Ithjar articulates the core beliefs of Ilhjisi, which include faith and meditation in the name of the creator, divine unity and equality, self-service, justice for the benefit and prosperity of all, and honest conduct in household life. Ilhjisi originated and evolved during periods of religious persecution. It originated with the first Sianphr, Tsen Irasaj, who arrived during the shattering. Sianphr Tsen Irasaj is claimed to have traveled extensively across Nieden, teaching people about Imsura, who lives in all of his creations and represents eternal truth. He proposed a distinct spiritual, social, and political platform centered on equality, fraternal love, goodness, and virtue. Ilhjisi originated and evolved during periods of religious persecution. It originated with the first Sianphr, Tsen Irasaj, who arrived during the shattering. Sianphr Tsen Irasaj is claimed to have traveled extensively across Nieden, teaching people about Imsura, who lives in all of his creations and represents eternal truth. He proposed a distinct spiritual, social, and political platform centered on equality, fraternal love, goodness, and virtue. When the quarreling Sajwen and Kirrentai followers tugged at the sheet covering his body, they found instead a heap of flowers and so Tsen Irasaj's simple faith would, in course of time, flower into a religion.   The main religion of the Niranni, with the exception of the Anesari's relatives, the Laus, is Anevia, which is the most prevalent among the Anesari. The fundamental tenet of the religion is that the universe and all of its various realms were created by the gods up above. These spirits are thought to exist in all worlds and realms, but the pure spirit world is believed to have severed its connection to the mortal world in order to safeguard the weak spirits, such as humans. Though many have combined their beliefs with those of other faiths, like Ilhjisi, Isovakan, and many others. The faith has allowed many traditions to thrive, including the adoration of spirits like Sujin and Balhdaan and the offering of flowers to shrines.   Isovankan fosters tolerance of diverse faiths and encourages open debate on philosophical and religious matters. The Kinandi, a revered House of Worship, gathers theologians, poets, scholars, and philosophers from various denominations of Niranni, Humans, and Elves. In this enlightened sanctuary, they share knowledge, exchange ideas, and build bridges of understanding, celebrating the richness of each tradition. Through mutual respect and acceptance, Isovankan inspires unity and intellectual harmony, leaving a lasting legacy of embracing diversity and fostering a shared sense of purpose among its followers.
The 5 Sacred Ones of the Celestial Ocean  

Agriculture

Around Balhdaans Lake, Anosfae boasts numerous enormous plains with abundant fertility and an abundance of fruit trees of all kinds. Furthermore, the majority of the soil receives irrigation, which enables it to produce two crops annually. Apart from grains, rice, other types of millet, and pulses grow abundantly in Anosfae. Baramu, or long sticks with flowers growing on them, emerges from the earth and is typically found near the interior lake. It has a wide range of culinary and medicinal applications, particularly for its juices and medicine, depending on the variety, which can be sweet or sour.   Olive oil was produced by olive trees, which grew successfully in the region of Anosfae. Olive trees were first grown in early Anesari times, when they acquired the knowledge from the Ingharans. Olive cultivation demand a substantial financial commitment over an extended period, as the trees provide fruit only once every two years, after more than twenty years. Although they require a lot of attention, grapes thrive in rocky soil as well. Since the Ingharan era, grapes have been farmed.   Another crop grown by the Anesari, iymli which is a whitish radish that is typically produced in gardens and grows in and around Anosfae, particularly in the Misrahn region's hills. Iymli is a type of radish, however unlike other radishes, it has a bitter, savoury flavour akin to that of potatoes. The ideal accompaniment to it is ornei, a grain related to rice that grows more easily in rocky soils.  

History

The Proto-Sirii, who came from the Korthai regions, are the main ancestors of the Anesari people. They would then migrate to the plains of Lohnare and Ornesa before arriving in Anosfae, leaving behind their kin in Lausare to go off on their own. In order to build a society that was largely the same as, if not superior to, the Ingharans in certain ways, these people in Anosfae would borrow much of the wealth and power of the Ingharans' civilization and merge it into their own. The people were divided into many tribes and city-states, feuding against each other much like the old Ingharans.
The Anesari people would create their own pantheon, although the pantheon's leader would vary based on the tribe or city-state. Balhdaan was revered by those who lived close to the lake as the supreme deity, like the colossal sea snake. Ohan was the ruler of the surface realm and father of all creatures, while Itrn was the goddess of the sky, and at night she was thought to be the one to make all intelligent life from the stars. Both were the two principal deities revered by the people of Lohnare. Unabi and Masre were the two main deities worshipped by people in the Ornesa and Sadari regions. Unabi, who controlled both life and death, bestowed Ornesa's inhabitants with lush land while simultaneously punishing them with famine and death. Masre, who created all of the world's rivers and oceans, was the goddess of water and marriage.
The Anesari eventually lost their tribal identity and started blending more with Ingharan culture. People began to settle in the areas of Ornesa and Anosfae, where both tribes started to build cities either from scratch or out of ancient Ingharan ruins. Those who didn't settle became the groups known today as the Lohnari and the Sadarai. Many of the settled Anesari started to use their own styles of armour instead of the Ingharan, who preferred mobility and archery. Due to the mixing of cultures, a person from Somnirae was different from a person from Lohnare, leading to the divergence of both of them.
Later, under the rule of a man by the name of Ilasur Tsen Usoreja, the many tribes and cities would form the Anasurae, or "land of the noble people." This was the first time the Anesari culture and kingdom had been united. Many of the inhabitants of the area around the lake would begin to identify as Anesari under his rule rather than with specific tribes. The idea of a heaven above them all, where everyone was the son, and the spirit of Tsen, which was in him, would help people to the heaven, and the gods would act as a sort of guide to teach the people, were the foundations he would eventually lay for the Anesari combination of all the tribal gods.
Ilasur Tsen Usoreja was able to unite Anosfae because of the vacuum of power left by the Ingharans being driven out by many Siri tribes. Anosfae, during the times after Inghara and before Anasurae, was plagued by wars between Ingharans and Siri, as well as ash storms from valcanoes on the coasts of Soranna, which crippled the agricultural yields of the People of Anosfae.
Imperial Seal of Anosfae
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