Mir-Rahiva, the Heavenly Temple
"Do not worry, my daughter. No matter where you are, no matter how hurt you are, no matter how long the road back home is... Keep your faith in the Gods, pray to Them and beg for Their mercy, and They shall guide you true."
A place far away from the material planes of Aclara, Mir-Rahiva is the realm where the Divine Aspects exist when they don't interfere with mortals. The plane consists of a mountain range that surrounds a stretch of flat land; in its middle you can find one of its only structures, the Hall of Gods - a place where the Aspects gather to discuss important events that take place on the mortal realms. Around the main structure there are six smaller buildings that serve as personal rooms for the six Aspect deities (the Fate sister is bound to the Hall of Gods and has her own personal room above the council room). The personal spaces were shapen to match each Aspect's taste - while Tor-Mejusa, Aspect of Order prefered their room to be made of straight lines and proportional shapes, Var-Matara, Aspect of Hunt grew a small forest with a clearing in the middle.
Since the Aspects are conceptual beings (they exist without Body - they are made purely out of Mind and Soul) with near-endless mana reserves, the plane of Mir-Rahiva is the most unstable place in Aclara. Its shape, geography and buildings are kept unchanged by the Aspects themselves; if they were to leave the plane all at once, its structure would begin to falter and morph. In practice, Bin-Aclari, Lesser Sister of Fate is bound to Mir-Rahiva, making such an event functionally impossible to occur. The unstable nature of the realm makes some tasks actually easier to perform; if a deity wishes to change their room, they only need to think how they want it to look; the place will change to match the exact details of that singular thought. Only personal spaces are allowed to be changed like this; all the other parts of the plane are kept locked by the thoughts of all deities. If an Aspect wished to change the entirety of Mir-Rahiva, the thoughts of all others would stand as a barrier against change.
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