Taqoi
"Faced with the loss of their homeland, the Taqoi pawned off their famous blood-lust for the highest bidder."~A Brief History of KedizlimThe Taqoi are a people group originating from the southern Asimara region who are well known for their prowess as mercenaries, adventurers, and soldiers. The origins of this group are unknown but it is widely believed that they are a relatively young culture, originating shortly before the great invasions or possibly even soon after. Modern Taqoi peoples can be found throughout the Asimara region where they live either in dedicated quarters of cities or in tent-cities on the outskirts.
Naming Traditions
Feminine names
Riyir, Denhih,
Masculine names
Kelon, Donay
Family names
Qulvek, Qunhyik, Choso, Dharon,
Culture
Major language groups and dialects
The Taqoi have their own language which seems to be a part of the larger Asimari language family. Despite this, many Taqoi adopt the language of their host region at least to some extent.
Shared customary codes and values
Resolve
The Taqoi are a hardy people who have endured several hardships over their short history yet have remained strong throughout. Resolve and determination are seen as primary traits that individuals should strive for.Honor
The Taqoi value honor very highly; a wrong done to a person must be avenged, disrespect must be punished, and failure to live up to one's duty is the greatest shame one can bring upon themselves.Coming of Age Rites
Taqoi boys and girls are not seen as men or women until they have killed another in battle. To this end, it is customary for parents to take their children into battle alongside them, usually when the child has reached the age of 13 or 14. Children who are slain in combat are disowned and stripped from family records to avoid bringing shame on the family. When a child slays an opponent, they are marked with their victims blood on their foreheads and arms and are declared a man or woman.
Funerary and Memorial customs
Those who died in battle are given the honor of cremation, symbolizing their violent and lively end, whereas those who died of old age or illness are buried, to symbolize their slow decay and to put them out of sight of the people.
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