Mogis, god of slaughter Character in Theros Homebrew Campaign | World Anvil
BUILD YOUR OWN WORLD Like what you see? Become the Master of your own Universe!

Mogis, god of slaughter

God of Slaughter

Mogis is the god of slaughter, violence, and war. He is hatred unrestrained, empathy denied, and mercy forgotten, an entity whose very presence incites mortals to violence. Soldiers fear succumbing to his blood lust lest they dishonor themselves, but the vengeful and forsaken call to him for the gift of his rage. He is the brother of Iroas, god of victory, and his antithesis in matters of warfare.   The anger and malice radiating from Mogis is almost palpable. He exercises no control over his temper or his urges and lashes out at subordinates at the slightest provocation. Akroan soldiers are warned that to give in to his seductive battle rage is to risk becoming an androphage—a bloodthirsty killer wholly consumed by Mogis’s fury.   Mogis cuts a terrifying figure, appearing as a four-horned minotaur of incredible size clad in spiked bronze armor and wielding a massive ebon greataxe. He doesn’t debase himself by appearing in other guises to mortals—to behold him is to behold the cruelty of war personified. He hungers endlessly to defeat his brother Iroas in combat and thus become the sole avatar of war among mortals.

Divine Relationships

Mogis’s existence is defined by his eternal struggle against his twin brother, Iroas. (Only a handful of contradictory myths address the parentage of these gods, but they are universally described as twins.) Any of Mogis’s actions and endeavors contribute to undermining and ultimately destroying Iroas. Any divine relationships Mogis might enter into are born of convenience and as a means to the end. Mogis is incapable of loyalty and should be expected to break any pact or agreement once it has outlived its usefulness.   Erebos appreciates Mogis’s single-minded desire to destroy because it serves as a means to bring ever more souls into his realm. Also, Erebos occasionally steers Mogis’s rampages in directions that inconvenience Heliod. This disruption inevitably leads to Heliod calling on Iroas to battle his brother, perpetuating the endless cycle of conflict between the twins.   Of all his fellow gods, Mogis holds the most respect for Phenax. Mogis can’t help but smile at the chaos Phenax is able to cause and the carnage the Returned wreak on the world. Phenax has a talent for inciting conflict, which allows Mogis to revel in the resulting strife.   Mogis harbors an abiding disrespect, verging on hatred, for Ephara and Karametra. Ephara’s neat, orderly cities are a delight to destroy, especially given her fussy, precise adherence to rules. Likewise, Ephara’s close relationships with Iroas and Heliod provoke Mogis’s disgust. Mogis disdains Karametra because she aids mortals and provides succor to the weak. These are acts of foolishness because the weak don’t deserve aid—they are fodder for the strong. Setting fertile fields ablaze and witnessing the resulting famine is a source of enjoyment for Mogis, though he has been surprised more than once by the ferocity of Karametra’s reprisals.

Divine Domains

Mogis’s Influence

Mogis, like his brother, governs the sphere of warfare. But while Iroas thrives on the glory of honorable victory, Mogis revels in sadism, destruction, and the utter humiliation of the vanquished. He drives warriors to acts of cruelty and malice in their pursuit of victory. Only those who have experienced the terror and violence of war truly understand the seductive nature of Mogis’s power. To feel rage, to be an instrument of wrath—these emotions override the fear of battle. In hatred there is strength, and Mogis revels in this fact. But mortals must beware, for the price he exacts in exchange for this strength is the sacrifice of decency, honor, and compassion.

Holy Books & Codes

MYTHS OF MOGIS

The tales of Mogis’s deeds exemplify his need to unmake, his brutality, and his desire to destroy his hated brother.   The Endless Feud. One legend claims that Mogis and Iroas were once a single being, the act of war personified. But the inherent tension between honor and brutality in combat led to a dichotomy of purpose too great for a single god to reconcile. Ripping himself apart, the god split in two, and so did Mogis and Iroas come into existence, embodiments of the two aspects of war that are forever in conflict. Though no tales of either Mogis or Iroas’s faith speak of such, whispers among the servants of other gods claim that there might be a way to piece the fractured god back together. Doing so would require an incredible feat, though, likely involving the cooperation of both Mogis and Iroas themselves.   Piecing them together is very unlikely to happen. Mogis is far too demanding of power and cruelty. Mogis will never volunteer to be reunited with his brother.   Mogis’s Warhound. Mogis generally fights alone, because he often loses control of his temper and strikes allies as well as foes in the heat of battle. Still, Mogis sought a creature that would go before him, instilling fear in his foes before his mighty axe fell upon them. Mogis took a ferocious Cerberus and bound it together with the fires of his eternal rage. This terrible new creation became his personal harbinger and battle companion. The god of slaughter didn’t name his pet, refusing to do so until the beast had claimed a hundred thousand lives and so proved itself truly worthy of his esteem.   As the Twilight of the Gods draws near, the warhound has reached its 100,000 lives, having roamed for centuries with Mogis and is now Sfagi. Aptly named slaughter. This monster will be guarding inside the chambers of the Priests and will need to be bested or caged before Mogis will reveal himself.   Origin of the Minotaur. In ages past, a warrior of tremendous strength stalked the battlefield. As a lone combatant, he was unbeatable, but he suffered when groups rose to oppose him. After one such defeat, the warrior was so filled with wrath that he murdered his entire village in Mogis’s name. The god, delighted by this display, gifted the warrior with his own ferocity, remaking him as a reflection of Mogis’s wrath and an engine of destruction in combat. This warrior became the first minotaur, and many minotaurs still worship Mogis, as he is their creator and they were made in his image.   However, furious over Mogis's evil act of creation and cognizant of the future that would come to pass. Klothys imbued in his creation, in the entire race of minotaurs, the same free will and ability to embrace both light and dark that other mortals were given with their creation. Mogis could not have control over an entire race, would not, and Klothys secretly gifted the minotaurs with this deserved freedom and none of the Gods nor mortals are aware of this gift. But the minotaurs can sense this freedom and many of them know that they are more than the children of Mogis and seek to pursue goodness and peace.   Wrathbringer. Shortly after his birth, Mogis decided to create a weapon with which to kill his brother. Mogis assembled his champions and sent them out to battlefields, where they collected the essences of rage, hatred, and bloodlust. Under a blood-red moon, Mogis used those ingredients to forge a black iron greataxe of manifest violence, Wrathbringer.

Divine Symbols & Sigils

Four-horned bull’s head

Tenets of Faith

Worshiping Mogis

Mogis exhorts his followers to channel their hatred and rage into ever greater acts of cruelty and violence. He demands actions over words, making his followers an active and dangerous lot. From the spurned lover thirsting for revenge to the blood-drenched warrior on the battlefield, all honor Mogis with the shedding of blood in anger.   Minotaurs are the most ardent worshipers of Mogis and regularly hold bloody rites in his honor. Warchanters, the minotaur clergy of Mogis, whip their marauders into a near-mindless frenzy before battle; the ensuing slaughter gives glory to Mogis’s name.   The appearance of the blood moon is a most holy occasion for the faithful of Mogis, since the moon represents his hateful crimson eye. At such times, his followers prepare and consume a feast of meat, either raw or barely cooked, along with copious amounts of intoxicants, followed by ritual self-mutilation—scarring themselves to demonstrate their devotion to Mogis.  

Earning and Losing Piety

You increase your piety score to Mogis when you expand the god’s influence in the world in a concrete way through acts such as these:
  • Defeating a champion of Iroas
  • Taking vengeance against a powerful foe
  • Burning a polis or a settlement to the ground
  • Desecrating a temple to Iroas as an offering to Mogis
Your piety score to Mogis decreases if you diminish Mogis’s influence in the world, contradict his ideals, or make him look weak or ineffectual through acts such as these:
  • Failing to carry out a sworn vendetta
  • Publicly displaying weakness or compassion
  • Rejecting a duel or a challenge out of fear

Mogis’s Devotee

Piety 3+ Mogis trait   As a devotee of Mogis, you have shown yourself to be a brutal combatant. You can call on Mogis’s favor and cast wrathful smite with this trait. Mogis’s blessing manifest as a blood-red glow around your weapon, causing it to shed dim light in a 5-foot radius until the spell ends. You can cast the spell in this way a number of times equal to your Constitution modifier (minimum of once). You regain all expended uses when you finish a long rest. Constitution is your spellcasting ability for this spell.  

Mogis’s Votary

Piety 10+ Mogis trait   You can cast blinding smite with this trait. Once you cast the spell in this way, you can’t do so again until you finish a long rest. Constitution is your spellcasting ability for this spell.  

Mogis’s Disciple

Piety 25+ Mogis trait   Countless battles and vicious visions have given you focus. You have advantage on saving throws against being charmed or frightened.  

Champion of Slaughter

Piety 50+ Mogis trait   You can increase your Strength or Constitution score by 2 and also increase your maximum for that score by 2.

Holidays

Revel in Ruin. The summer festival of the Megasphagion is a domesticated version of Mogis’s typical rites. It involves the sacrifice of many cattle to avert Mogis’s wrath. The meat is then cooked and distributed among all who attend the festival. The grand feast that follows tends to devolve into a drunken revel. In some tales, individuals or communities with long-held grudges find themselves incensed during the festival, leading them to seek violent ends to their rivalries.   Behind this seeming revelry, lies the true heart of the rites. As the sacrificed meat is consumed the essence of Mogis is taken in by those participating and a horrible rage builds and builds within them. Whatever had been most angering them, they seek to destroy. Once done, they drop the remains in the hidden Temple of the Priests of Mogis or if performed outside of the minotaur stronghold, in a local Temple to Mogis that they are guided to telepathically via the commands of the Essence of Mogis that overtakes them. Every city has a secret temple hidden somewhere.

Divine Goals & Aspirations

Mogis’s Goals

To Mogis, the world is a canvas upon which he paints in blood. His goals are easy to understand, thus easily fulfilled by his minions. Mogis wants to unmake the world through savagery. Let every polis fall and the works of mortals burn—everything comes to ruin in time, and Mogis believes that time should be now. Only the most brutal and savage among the mortals should survive— his chosen few. Once the world lies in ruin with his brother dead at his feet, Mogis’s goals will be achieved.
Divine Classification
God
Alignment
Lawful Evil
Realm
Nyx
Church/Cult
Children

Comments

Please Login in order to comment!