Die Rueckkehr Prose in The Rhodinoverse | World Anvil
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Die Rueckkehr

Die Rueckkehr: Buch Eins

   
Come Monday, everything is new in the grey.   They've been on the road for a few weeks, their last   Journey taking a shorter time. Hanz had tried   To stop them, through his various occult means.   He summoned storms and turbulent winds, great rain   That could wither rock like breadcrumbs in red wine.   He made clouds of gnats appear, which bit the boys   For hours without mercy. He made the Sun   Feel seven times hotter than on normal days,   And raised massive hills in the roads they trod.   He even made the nights hot, almost as warm   As the World of Light, which fumes at five-hundred   And twenty-five degrees Celsius. He made   The water in the streams and rivers taste like   Vinegar, and made every plant and herb in   The area as rotten eggs in flavour.   He hid the Moon behind dense clouds, and the stars   Were covered in shadows as a shroud of death.   He made beetles crawl all over the boys' camp,   And rats eat their rations. He made the night birds   Screech endlessly, keeping them awake. He swapped   Road signs and made wild boars chase them in the woods.   Ants filled their blankets and fat worms filled their shoes.   When they caught fish or rabbits, they tasted like   They'd been dead for months. The tree branches grabbed them,   Their roots tripped them up. The ground sometimes moistened   Like quicksand, dragging them down. Wild beasts like bears,   Wolves, and feral dogs chased them, and even stones   Hailed from the sky occasionally. But they   Didn't give up. Like the nixen from Lightworld,   They chose to always be joyful. Circumstance   Would not dictate their inner state of mind. They   Ate cursed food like it was ambrosia of gods,   And welcomed the pestilences of land-beasts   And weather. No day was too hot for them, no   Night too dark to traverse. They were on a quest,   And they would finish it, by grace of great Min.   Their journey lonely, dark, and deep, but they had   Miles to go. When times got rough they sang a song,   Dusted themselves off and carried on, as kings   And queens of the past had done so. They knew that   Hidden foes sought to stop them, but they would not   Yield or concede. Their destiny carved in stone,   With much more yet to be engraved. Even great   Hanz was amazed at their determination.   Now they face a great obstacle. They're on their   Own, making their way to Parsifal's kingdom.   Young Heinrich, bored, decides to make some small-talk.   'Where did zauber come from, Parsifal?' he asks.   'Zauber was first brought over by the Fay Kings,   Seventy-two zauberers, mighty rulers:   Vehujah, Jeliel, Sitael, Elamjah,   Mahaschjah, Lelahel, Achajah, Kahetel,   Haziel, Aladjah, Lavijah, Hahajah,   Jezalel, Mevahel, Hariel, Hakamjah,   Luvijah, Kaliel, Levujah, Pahaljah,   Nelchael, Jejajel, Melahel, Hahvijah,   Nit-Hajah, Haajah, Jeratel, Schehejah,   Rejajel, Omael, Lekavel, Vascharjah,   Jehujah, Lehahjah, Chavakjah, Menadel,   Aniel, Haamjah, Rehael, Jejazel,   Hahahel, Mikeel, Vevaljah, Jelahjah,   Sealjah, Eriel, Aschaljah, Mihael,   Vehuel, Daniel, Hahaschjah, Imamjah,   Nanael, Nitael, Mevahjah, Poviel,   Nemamjah, Jejalel, Harahel, Mitzrael,   Umavel, Jahahel, Anavel, Mehiel,   Damavjah, Manakel, Ejael, Havujah,   Roechel, Javamjah, Hajajel, Mumijah.   These immortal scientists blessed the nine worlds   With zaubic power, for better and for worse.'   Zauber flows through the world like blood through large veins;   The power originates from the Archons,   Most ancient Forces: Horaios, Elohai,   Asterphanos, Adonai, Tzevaot, lord   Yeho, and their leader Ariel, known as   Yalda-Bahut. They taught nine goddesses, who   Taught the great Fay Kings, and they the sons of men.   With it, many excellent technologies   Have graced the far-as-eye realms the boys call home.   Its most natural manifestation is   In the riesen, or joetnar, giant beings with   Exceptionally long lifespans. Eight-million   Four-hundred thousand human years is one big   Purvanga: eight-million four-hundred thousand   Purvangas are one Purva. Each riese lives   No less than eight-million four-hundred thousand   Purvas. The beings descend from Imer's sons, kings   Of their original land, twelve lofty lords:   Olpaged, Zirakah, and great Hononol,   Zarnaah, Gebabal, and mighty Zurchol,   Alpudus, Kadaamp, Zarzilg, Lavavoh,   Zinggen, and Arfaolg, sons of Aurgelmor,   Their title for the primordial Imer.   The boys know no spells or incantations, as   They've barely reached seventeen cycles in age.   But Parsifal is of royal blood, Heinrich   Of a reputable middle-class. They are   Following the Dreiunddreissig Goetter, stars   That represent ancient deities, whom the   Early settlers matched with some constellations.   First gods of the elements: Dara, Druwa,   Soma, Aha, Anila, and Anala,   Pratjooscha, Prabaasa. Then the gods of just   Warfare: Mrigavjaada, Scharwa, Niriti,   Adschaikapaad, Ahirbudnja, Pinaakee,   Dahana, Ischwara, Kapaalee, Staanu,   And Bawa. Then the twelve gods of Energy:   Daataa, Mitra, Arjamaa, and great Schakra,   Waruna, Amscha, Baga, and Wivaswaan,   Pooschaa, Sawitaa, Twaschtaa, and Upulwan.   Then the two Horsemen: the Prince of Sacrifice,   Great victor, and Heaven's Auspicious Offspring.   The Horsemen ride across the sky every day,   Fighting the fierce serpent Teli, who seeks   To swift devour every sun, moon, and star.   They hunt rarely, too tired to care. Heinrich   Proposes they find shelter soon. Being young,   They brought no steeds for this trip, wanting to be   Like the early heroes, journeying on foot.   Names come to mind, like Gunter and Lord Hagen,   Who met Freudenland, daughter of Daniel,   Who married Mazaldan ben Schimon and bore   Two mighty sons, half-nix but still powerful.   Having time to kill, they camp for the evening.   The next day they set off at the Sun's rising,   Sehul taking Mehnot's place, the chariot   Of the heavens tearing through the clouds. They reach   The city of Gurnemanz, brother of queen   Herzeleide. The kingdom of Angharad.   Its structure is gold brick, held together with   Gypsum mixed with quicklime and pozzolana.   It has twelve pearly gates, three on each side. It's   Twelve-thousand stadia in length, height, and width,   A perfect cube, one stadion six-hundred   And seven feet. It floats high up in the air,   A single ladder on its side to scale it.   Built by dwarrows as a gift to King Kastis,   Once lover of Queen Herzeleide the Bold,   At whose feet grim Azarel, with four-thousand   Wings and seventy-thousand feet, dug a grave.   Its shadow covers miles and miles of land, the   Eye of Heaven blocked out by its massive form.   They mount the steel ladder, each rung feeling more   Distant than the previous. They reach the top.   'Who do we meet first?' 'My uncle. He'll know what   To do.' So they enter the city of gold,   In pursuit of Parsifal's tutor and friend.   Eventually they find him: a noble   Knight of royal pedigree. His great frame shakes   With coughing. From fine volcanic particles   Gurnemanz has contracted a lung disease,   Known as Pneumono-Ultramicroscopic   Silicovolcanoconiosis. The   Boys greet him in the town square, buying apples.   'Hello, uncle!' 'Peredur! My dear boy! It's   Been so long!' They hug. 'I assume you're here on   Urgent business.' He nods. 'We aim to stop an   Invasion by Wotan's sons. They will soon be   Here.' 'Indeed. My sources tell me as much. We   Have no time to lose. I will organize a   Meeting to discuss what must be done. Until   Then, you boys can stay at my house. It's not much,   But it should suffice.' By 'not much', the knight means   Three-hundred and sixty-five thousand metres   Square in floor area, eighty-four metres   Tall, with one-thousand one-hundred lavish rooms.   The boys grin. 'It should suffice us quite nicely.'
   

Die Rueckkehr: Buch Zwei

   
'Titurel had Frimutel and Rischoide.   Rischoide and Kailet married and vanished   To the winterless land of the deathless fay.   Frimutel had Herzeleide, Gurnemanz,   Trevrizent, Repanse, and Schoisiane.   Schoisiane married Kiot and had fair   Sigune, and Repanse had a child with   Feirefiz: Johannes Presbuteros. He   Still lives, though in a distant land. My mother   Herzeleide wanted to inform me, but   She passed away from her heart complications.'   'But how did your brother even have a child?   He was…not very attractive.' 'I assume   Some zaubic craftiness was involved in the   Strange conception of Johan.' They're in the old   Family library, flipping through some books.   'How many languages can you speak, Heinrich?'   'Well, I can read some writing. Like the cursive   Script of the Arabers: Alif, Ba, Ta, Tha,   Dschim, Xa, Cha, Dal, Dhal, Ra, Zajin, Sin, Schin, Tzad,   Dxad, Txa, Zha, Ejin, Ghajin, Fa, Caf, Kaf, Lam,   Mim, Nun, Ha, Waw, Ja. Their twenty-eight letters.   I also know some casual Arabisch.'   'Impressive. The great Dschingis only spoke one   Tongue, yet he nearly conquered all of Mitgart.'   'Why were Amfortas and Lustig struck from the   Line's records?' 'Maybe the family ousted   Them because they were born of different mothers.'   They're called in for the meeting, overseen by   The Judges, also called Assessors, rulers   Of the malachim, forty-two in number:   Lords Aurfaniel, Boel, and Gavriel,   Then Jofiel, Tumiel, and Tzadkiel,   Kavtziel, Rafael, and Azuziel,   Lords Schemschiel, Taviel, and Nagdiel,   Then Nachliel, Gavoriel, and Danel,   Lords Jehudiel, and great Kevaschiel,   Then Schaariel, blessed Berachiel,   Tavtaviel, Rachmiel, Tzafiniel,   Terumiel, Gedudiel, Chaziel,   Kumiel, Barakiel, Tahariel,   Lords Nuriel, Amiel, and Jisrael,   Gariel, Lehaviel, and Peniel,   Zachariel, Kedoschiel, Schalgiel,   Lords Karviel, Vaviel, and Tzuriel,   Ilfiel, and Tavriel. Seven are the   Greatest among malachim: Auriel called   Arsjalaljur, Rafael called Labiel,   Reuel, Michael called Schabatiel,   Zerachiel, Gavriel called Hamon, and   Ramiel, in the forms of a cosmic bull,   Serpent, bear, lion, dog, eagle, onager;   They each have six white wings and two-hundred and   Fifty-six faces, each face with two red eyes.   Sigune, Parsifal's cousin, is there too.   Gurnemanz stands at a round table, chairs on   The perimeter. The gathering begins.   'Wotan son of Bor son of Buri seeks to   Send his sons to ravage our lands. We must stop   Him.' 'Wih Lodur and Wili Hoenir, Wotan's   Brothers, invaded years ago. We stopped them.'   'But Bestla's sons are relentless. Her father   Was the savage Boltorn, and his descendants   Too got his unpacifiable spirit.'   'Maybe Freja, gentle soul, will hear reason.'   'Fricka is too loyal to her mad husband.'   'I suggest we have another voice in here.'   Gurnemanz gestures to an empty space. With   A burst of flame a figure appears: Loge,   Son of Farbauti and the goddess Laufi,   Brother of Helblindi and Bileist. He grins   With vulpine cunning. 'Dark daimon! Prisoner   Eins-Neun-Zwei-Sechs-Null-Drei-Zwei-Sieben-Jot, what   Brings you here?' 'He was summoned by Trevrizent,'   Explains Gurnemanz. 'Your mad brother always   Makes the worst choices.' Loge laughs. 'My time in   Jail seemed nicer than this welcome. But I can   Understand your hesitation.' His eyes hiss,   Watching Sigune like a ravening wolf.   'Why are you here, Lord of Mischief?' 'I've been brought   In to help with the war effort. Rally troops.'   'We don't need your help,' says Heinrich, adamant.   'On the contrary. I'm the only one who   Can help. I have received a prophecy of   What is to transpire. And I know what must   Be done for victory.' Silence in the room.   'I have tricked Hoder, blind god of archery,   Into killing Balder with a mistletoe   Arrow. Hoder has been slain by Wali, and   My son, Narfi son of Sigin, has been killed   By the god as well.' 'You seem rather calm...' 'My   Son's time had come. He was meant to die. So a   Battleground has been arranged in Wigrid, a   Vast field far from here.' 'What have you done?' 'I've bought   You time, ungrateful snot-wads. In the form of   Tock, an old crone, I have been spying on the   Enemy side. This war had to happen. I   Relocated it.' 'So what should be done now?'   'They're sending a fighter, the Red Knight, to this   Kingdom. Two days. Iter of Kukumerlant.   And Parsifal must slay him.' To show he's true,   Loge calls a figure from the shadows: lord   Njord, who can't lie. Njord confirms all of his words.   The meeting is cut short. The Judges leave for   Their realm, beyond the Nine Worlds, deciding that   This war is not theirs to fight. Gurnemanz and   The boys leave for home. All is confusion now.   One night Heinrich is having trouble sleeping,   So he asks of his friend a simple favour:   'Can you tell me a story, Parsifal? A   Tale to help me rest?' Parsifal agrees and   Sings 'Thanchvil and her Cyramman,' a story   His dear mother would sing as a lullaby:   'Tanaquil, your beauty exceeds them all,   From the crown of your head to your toe tips.   From the early morning till curtain call,   The dread ravens hear the songs of your lips.   They entertain you with their cunning quips,   They dance, flap, and caw at your every whim,   As the ghostly Love Star rises and dips,   I can only watch from my tower's stem,   Oh those dim ravens! How I wish I were one of them.   Kiraman, our union cannot be,   You're a lukanthrope, I a vampire.   When I watch you, a monster I don't see,   But walls are between us, lakes of fire.   Wasting away in my lonely spire,   With a warm aching in my cold dead heart,   I long for your arms, quench my desire!   But forces on each side keep us apart,   If we ran away, Kirry, where would we even start?   Tanaquil, I have no answer for this.   But in my bosom I know for certain,   That when I transform, I glimpse your kind face,   And it turns me back into a person.   You are the north light, easing my burden,   The vast Sun with Her fiery fervour,   The Moon with His horned self untaciturn,   So let us leave Faerieland forever,   A werewolf and his sanguinarian, together.   Kiraman, the world we live in is strange,   People judge by appearances, by looks.   They shun moving forward and making change,   Seeing the Other as nothing but crooks.   We have been manipulated like rooks,   Made to see our neighbours as enemies,   But we two can run far beyond these brooks,   And build a world beyond these ancient seas,   Our fates are tied, and there are no stronger bonds than these.   So Kiraman and Tanaquil take flight,   Escaping their respective citadels,   Their feet carrying them into the night,   Abandoning tradition and its hells.   Leaving behind their society's yells,   Its old policies against race-mixing.   They ignore their inner looming fear-knells,   The brass bells of panic ever ringing,   And, lo, they have escaped! The dread ravens are singing.   Time sees a new world, a new time, begin,   Where what's outside will no longer matter:   People won't be judged by what's not within,   But by the content of their character.'   'That was beautiful.' 'My father wrote it for   My mum before he left for war. It was his   Last message to her. I was born soon after.'   The burden of blood weighs heavy on his heart.   They wish each other a pleasant night's rest, and   Parsifal silently cries himself to sleep.
   

Die Rueckkehr: Buch Drei

   
Parsifal has never killed a human being.   Today's the day. Gurnemanz has been training   Him, and they're on their way to find the Red Knight.   They pass through a dark forest ruled by Gello,   The great zauberin with sixteen other names:   Lilit, Abitu, Abizu, Amorfo,   Shadowed Kakos, Odem, Ik, Podu, Ilu,   Tatrotah, Avanuktah, and Shatrunah,   Kali, Batzah, Tilatui, and Piratshah.   She hails from a foreign land, testimony   To the simple maxim: 'It matters not where   You came from. It matters where you choose to go.'   Chamuel is Parsifal's obsidian   Sword, from Chavah Kadmonah, Koenigin der   Luft und Dunkelheit. On this gift some words are   Carved: 'Ego Eimi ho Artos tes Zoes,   Ego Eimi to Phos tou Kosmou, Ego   Eimi he Thura ton Probaton, Ego   Eimi ho Poimen ho Kalos.' On the   Hilt: 'Ego Eimi he Anastasis kai   He Zoe, Ego Eimi he Hodos kai   He Aletheia kai he Zoe, Ego   Eimi he Ampelos he Alethine.'   It draws its power from the thirty mighty   Aeons: Buthos, Sige, Nous, Aletheia,   Bios, Rema, Anthropos, Ekklesia,   Then Buthios, Mixis, and Ageratos,   Henosis, Autophues, and Hedone,   Akinetos, Sunkrasis, Monogenes,   Makaria, Parakletos, and Pistis,   Patrikos, Elpis, Metrikos, Agape,   Ainos, Sunesis, Ekklesiastikos,   Makariotes, Theletos, Sophia:   Undying gods beyond the Nine Worlds, who gaze   On the Dreifaltigkeit. He can activate   The broadsword by yelling: 'Senoi, Sansenoi,   Semangelof.' Parsifal is scared and lost.   'How can I go through with it? What if he has   A family? Children? How can I end his   Life?' 'Going by Loge, it must come to pass.'   The many-named sun-goddess and moon-god guide   Them, Dag and Nott keeping the time with Delling.   Watching the falling leaves, Gurnemanz muses:   'Four Ages govern each world: the Golden Age,   Or Sun of Teskatlipoka, one-million   Seven-hundred and twenty-eight thousand years;   Silver Age, or Sun of Ketsalkoatl, one   Million two-hundred and ninety-six thousand   Years; Bronze, or Sun of Tlalok, eight-hundred and   Sixty-four thousand years; and Iron Age, Sun   Of Tschaltschiwtlikwe, four-hundred and thirty   Two thousand years. These four Ages compose one   Cycle, a Sun of Witsilopotschtli. Two   Thousand Cycles are one day to a god. One   Year has twelve months of thirty Days each, and the   Worlds will be destroyed after twenty-seven   Septillion and nine-hundred and ninety-three   Sextillion and six-hundred quintillion Years,   Then be remade, then destroyed, for forever.   Twenty-nine Remakings have happened so far.   Life's meaningless.' 'I don't believe that. Maybe   I don't want to.' 'Gott ist tot. Gott bleibt tot. Und   Wir haben ihn getoetet. Das heiligste   Und maechtigste was die welt bisher besass,   Es ist unter unsern messern verblutet.'   'That's not true.' 'It's true enough to a man with   Nothing left to live for.' He whispers in his   Nephew's ear: 'My pestilence will take me soon.   The doctors gave me two years at most. I'm a   Gone man, son. So, yes. Perhaps life's meaningless.'   'If life is meaningless, I want to live a   Full life despite the Cosmos' pitiless   Indifference. I will put meaning into a   Meaningless existence.' Gurnemanz smiles. 'That's   My boy.' The two make camp for the evening. That   Night Parsifal has a dream. A woman clothed   With the Sun, and the Moon under her feet, and   Upon her head a crown of twelve stars. Her robes,   Sea-blue, are stitched with gold letters: Alef, Bet,   Gimel, Dalet, He, Vav, Zayin, Chet, Tet, Yod,   Kaf, Lamed, Mem, Nun, Samech, Ayin, and Pe,   Tsadi, Kof, Resh, Shin, Tav. She laments in a   Language foreign to his ears, arms spread out in   Grief, from her eyes pooling tears. Her voice ripples:   'I hold your broken body,   My hands on your torn up skin,   Wondering if this was right,   If I could have stopped this night,   If I had said 'No' to you,   So you would not see this through,   Now only regret fills me.   I held your hand as a child,   As you stumbled on our walks,   I gave you shelter and food,   If only I'd understood,   The things I did were in vain,   Now all I can feel is pain,   Oh precious son on my lap.   You look so peaceful, sleeping,   Like you did as an infant,   But your face which I once kissed,   Now covered with bloody rips,   Scarred beyond recognition,   Fear shadows my cognition,   It looks at me, now sightless.   Your gentle hands are drilled through,   Your right side pierced with a lance,   I cradle your bloodied spine,   Wishing your death had been mine,   Kissing your sundered forehead,   But there's no life in the dead,   All to me is vanity.   Yaakov and young Yosef,   Yehudah and shy Shimon,   My stepsons, your brothers, watch.   In you was no guilt, no splotch.   They see your form in my arms,   With wrappings and healing balms,   But these cannot bring you back.   When Gavriel first met me,   With his six-hundred jade wings,   I doubted his prophecies,   Now I just see them as lies,   That malach was a devil,   A deceiving fiend from hell,   Or maybe grief maddens me.   What I do know for certain:   You did not deserve this, son.   At least I saw you grow up,   Before life emptied my cup,   So I bid you my farewell,   Imanuel, swiftly killed,   My yachid, my Yeshua.'   A voice responds: 'Ho Kurios meta sou!   Eulogemene su en gunaixin!' The   Gratiaplena, and the Coredemptrix,   Mediatrix, Sempervirgo, Deipara,   Regina In Caelum Assumpta, and the   Daystar-spangled Regina Sine Labe   Originali Concepta, vanishes.   He awakes, confused. They leave camp, dawn shining.   The Red Knight of the Forest of Cinqrois claims   Descent from the cursed god-beast Tuphoeus, a   Great earth-born monster with a large pair of black   Leathery wings, two-hundred arms consisting   Of fifty fingers per hand, each finger a   Long serpent, two hissing adders in place of   Legs, and a hundred snakes' heads for a human's.   He and his spouse Echidne were trapped under   The earth many years ago, their vile offspring   Populating the lands. It was to stop these   Parasites that zauber was brought into the   Human world by the nixen. They find the Knight:   Son of King Antaios and Queen Tindscha, he's   Invincible as long as he remains in   Contact with the ground. His vermilion suit   Of armour glows in the sunlight. His feet are   Left bare. With the strength of seven men, Iter   Squares off with Parsifal. They toss for hours,   Till Parsifal realizes he can't beat   Iter by throwing or pinning him. So his   Uncle holds the knight aloft in a bear-hug,   And Parsifal spears him with his sword. Iter   Goes limp, collapsing on Jord's soft grassy bed.   The knight coughs out some final words: 'Percevaus,   Tu heriteras le monde.’ He gives up the ghost.   Parsifal takes his armour and puts it on.   They leave the darkling woods. Winter has begun.
   

A series of poems written by Captain Richard, started on the day his planet was destroyed and finished years later.


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