Die Rettung Prose in The Rhodinoverse | World Anvil
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Die Rettung

Die Rettung: Buch Eins

       
In a Holy Roman Empire that did   Not end. When the Red Knight breathes his last, a great   Three-year winter sets in, no summers between.   An axe-age, sword-age, wind-age, and a wolf-age.   They call this the Fimbulwinter, Dead Season.   A time of war: brothers slay each other, and   No man spares another. In a small forest,   A shepherd, Eggter, plays his harp. His roosters,   Fjalar, Gullinkambi, and Sotraud, crow in   Panic. He looks up. In the purple heavens,   Skoll and Hati, sons of the god Loge, chase   The Sun and Moon across the skies, in the forms   Of wolves. They catch the deities that preside   Over these heavenly bodies, and eat them.   The Greater Light and Lesser Light lose their glow.   Hrim, the god of ice, readies Nagelfar, his   Ship made of dead men's fingernails. He steers from   The east, on his way to battle. Surt, lord of   Fire, from the south comes with flickering flame,   His sword shining brighter than the radiance   Of a thousand suns. They join Loge as he   Prepares for war, coming from the north.   In Himinbjorg, the fatherless and gold-toothed   God, Heimdall, son of nine mothers, daughters of   Aegir, heeds a great commotion. The pale lord   Can hear grass sprouting, wool growing on sheep, and   Anything louder. War's ringing in his ears.   In a cave called Gnipaheller, a beast has   Risen. Child of Tuphoeus and Echidne,   Monstrous Garm opens his eyes and emerges:   The Alumium Lord has cold silver fur,   Nine-thousand one hundred and forty-three legs,   Three-thousand seven hundred and one black eyes,   One-thousand six hundred and eighty-one mouths.   He runs with the speed of ten thousand horses,   Fights with the strength of six hundred thousand men,   And his metal hide is impenetrable,   Never by a god's or human's blade broken.   He is three hundred and fifty metres tall   And eight hundred and seventy-five in length,   And his mouths spew cold flames minus two hundred   And seventy-three degrees Celsius. He   Turns heavens into underworlds and suns to   Darkness. Yet to have faced a worthy hero,   He's waited for the beginning of the end   To make mountain ranges out of fresh corpses   And new rivers from the tears of frozen souls.   Heimdall raises his horn, Gjallar, and sounds an   Alarm to the gods in Goettergart. Dwarrows   Led by their Dwarf-Kings ready blades for conflict.   Their lords are the undying sons of Blain,   Their name for Imer, born of his blood and bones   After the riese was killed by Wotan and   His two brothers. Here be the king-dwarrows' names:   Dehaviel, Kaschriel, Gehoriel,   Bazatiel, Tufiel, Dahariel,   Matakiel, Schoel, and great Schiviel,   Tagriel, Matpiel, and Sarahiel,   Arfiel, Schahareriel, Satriel,   Ragaiel, Sehiviel, Schevuriel,   Retzutziel, Schalmiel, and Savliel,   Zahazahiel, Hadriel, Bazriel,   Pachdiel, Gevurtiel, and Kazuiel,   Schechiniel, Schatkiel, and Arviel,   Kafiel, Anfiel, and strong Techiel,   Uziel, Gatiel, and Gatahiel,   Safriel, Garfiel, and brave Geriel,   Deriel, Paltriel, and wise Rumiel,   Katzmiel, and adamant Gahagiel,   Arsavrasviel, and swift Agrumiel,   Partziel, Machkiel, and kind Tufriel,   Then lofty Chorpaniel Zehaftriai,   Avirzahiai Kavpel, Atargiel,   Chatrogiel Bangel, and Sastitiel,   Katzpiel, and Dumiel, also known as   Avir Gahidariham. Some dwarrows fight   For Loge, some for one-eyed grey-cloaked Wotan.   They pray to their dwarfish gods, Nordri, Sudri,   Austri, and Westri, that their kingdoms, Durin   And Motsogner, will be kept safe. Loge's son,   Lotan, also arises from the ocean:   A brasen serpent with a hundred heads, he   Sprinkles the air and waters with venom. His   Brother, Fenrer, a massive grey wolf, breaks free   Of his shackles underground. For years afore,   He had roamed the world of gods as a free soul,   Friend of Tir, until he grew too large and strong.   Then the gods conspired and tied Fenrer with   Chains, claiming it a game. The wolf, suspicious,   Agreed to the binding, on the condition   That a god stuck their hand into his jaw. If   He were tricked, the god would lose their limb. Brave Tir,   Peaceful war-god, offered his right arm. When he   Realized the chains could not be broken, he   Bit off his once-friend's arm. Their friendship sundered,   And feeling betrayed, the beast has been brooding   Under earth, waiting for his revenge. Now his   Chains have weakened, he shatters the bonds and flees.   They had been forged by a wise dwarf, but after   Many epochs the wolf rides once more, his nose   Tracking the scent of his enemy, Wotan.   Parsifal stands in Angharad. Heinrich rests   In their bed, reading a book about zauber;   He'll need to know some spells and incantations.   In sunlight Parsifal stands. Dazzling, ruddy.   Heinrich in his mind muses about his friend:   'He's a raised banner among ten-thousand. His   Head purest gold, his locks bushy, black as a   Raven. His eyes like doves by the rivers of   Waters, washed in milk, set properly in place.   His cheeks like a bed of balsam, towers of   Scented herbs. His lips lilies, dripping flowing   Myrrh. His hands rings of gold set with beryl. His   Abdomen bright ivory overlaid with   Sapphires. His legs pillars of marble set   On sockets of fine gold. His appearance as   Lebanon, excellent as tall cedar trees.   His mouth sweet. Yes, he's altogether lovely.'   'How's your reading?' 'Going well. I know some rough   Spells to help us. Zauber is the science and   Art of causing change to occur in line with   Will. And any sufficiently advanced tech   Would be indistinguishable from zauber.'   'Zauber's also a cosmic force, power in   Action.' Heinrich nods. 'I found an old book that   Details its origin. In time afore the   Dreifaltigkeit, the Highest Power, made the   Malachim, nine orders of six-thousand six   Hundred and sixty-six legions, six-thousand   Six-hundred and sixty-six in each legion.   Then the thirty Schedim were made, what we call   Aeons, fifteen pairs of divine beings, in a   Series of emanations. They lived in the   Seven Psychical Realms: Vilon, Rakia,   Schechakim, Zevul, Maon, Machon, and high   Aravot. The lowest Aeon, Sophia   Prounikos, wanted to directly access   The Dreifaltigkeit, and so attempted to   Create life without her partner, Theletos   Aberamentho, also called Abrasax.   Chachmut self-begat a being, Jaldabahut,   A red twelve-winged lion-faced cobra, with eyes   Flashing lightning bolts, tungsten skin, and seven   Heads and ten horns, four horns on the centre head.   Taking one third of the malachim with him,   Jaldabaoth created six other beings,   And these Archons made monsters, deities, and   The great Imer, whose children were the riesen,   And from whom came some other divine races.   The Archons also made the World-Tree and the   Eternally recurring circles of time.   They dwell in the planets: Levanah, Kokav,   Nogah, Schemesch, Maadim, Tzedek, Schabtai.'   'And from the Archons we get zauber.' He nods.   'Of course beings beyond the Nine Worlds have come here,   Like Ofaniel and Galgaliel, the   Malachim of the Moon and Sun. But these beings   Have a choice to leave. We can't. The Tree is the   Only reality we will ever know.'   They're called in for the council. War is brimming.   The year is Anno Domini four-hundred   Twenty-eight thousand and eight-hundred ninety   Nine. February sixteenth. 'What will happen?'   'I don't know, Heinrich. All I know is that War   Is a game with no winners. Still, we must play.'   The knight and his noble squire, both nineteen,   Enter the room, scared but trying not to be.   The round table has been set. The meeting starts.
   

Die Rettung: Buch Zwei

   
Gurnemanz has brought in neighbouring lords,   Friends from distant kingdoms; knights, zauberers, kings.   Arthur son of Uther and Igraine is there   Among them. Uther was the son of Brickus,   Son of Mazadan, son of Schimon. Schimon   Had his son at thirty-six years of age,   Three years after his step-brother was killed,   Anno Domini thirty-three, April third,   Three in the afternoon at dread Gulgalta.   Mazadan at thirty-three was taken by   A fay woman to her land, and granted life   Eternal. After thousands of years on their   Honeymoon, they consummated their union   And twins were born to them: Lazaliez, Brickus.   They had sons of their own, all mortal. From the   Line of Lazaliez comes Parsifal. At the   Table stand King Arthur's elite knightly group:   The twenty-four Marchogion y Ford Gron,   Ector, Dagonet, Urien, and Brunor,   Gingalain, Alynore, Mordred, Galahad,   Lancelot, Gawain, Peredur, Lionel,   Tristan, Gareth, Bedivere, Bleoberis,   Brunor Lacottemaltaillee, mighty Lucan,   Palamedes, Lamorak, Bors, and Safir,   Pelleas, and Sir Kay. It was after Sir   Peredur that Parsifal got his nickname.   Myrddin, or Merlin as they call him, is here   Too. His mother was a fay, hence his powers.   Merlin has been explaining zauber to Kay:   'Pure Zauber first stems from the Dreifaltigkeit,   Revealed through Their ten aspects: Keter, Chochmah,   Binah, Chesed, Gevurah, and Tiferet,   Netzach, Hod, Jesod, and Malkut. These Sfirot,   Singular 'Sfirah', combine or divide as   Partzufim, singular Partzuf: the Keter   Into Atik Jomin and Arich Anpin,   Chochmah into Aba, Binah to Ima,   Chesed, Gevurah, Tiferet, Netzach, Hod,   And Jesod form Zeir Anpin, and Malkut   Becomes Nukvah. Zauber was used by lower   Powers, and so became corrupted, weakened.   The Archons developed their form of zauber,   And it is the form we have and use. But there   Is a deeper zauber from the Endless One,   Which we have no access to, for it's with Them.'   They begin deliberations. The battle   Lines have been drawn. They will move out tomorrow.   Parsifal's family, including Johannes   Presbuteros, will participate in this.   That night Parsifal calls the Dreifaltigkeit:   'Herr Gott, gib mir die gelassenheit dinge   Hinzunehmen die ich nicht aendern kann, den   Mut dinge zu aendern die ich aendern kann,   Und die weisheit das eine vom anderen   Zu unterscheiden.' He hopes for victory.   The next day they set off, he and Heinrich on   Grey steeds, of the eight-legged Spinnepferd breed.   Zauber has aided in technological   Advancements, like Mierzwiak Machines, which   Can erase memories, and various beasts   Genetically modified. Parsifal's   Red armour glistens in the early dawnlight.   'I still feel this is unethical.' 'Heinrich,   We're going to fight the gods. It's not like we've   Bitten off more than we could chew.' He winks. 'There's   A saying popular among the Juden:   'Lefichach nivra adam jechidi,   Lelamedcha, schekol hameabed   Neschamah achat, maaleh alav   Hakatuv ke-ilu ibed olam   Malei. Vekol hamekajem nefesch   Achat, maaleh alav hakatuv   Ke-ilu kijem olam malei. Ken.'   'I know that proverb. Whoever destroys one   Soul destroys a world, and whoever saves one   Life saves the world entire. But we must fight   The good fight. Just warfare. Darmajudda, as   Our friends in Baarata would say.' Heinrich sighs.   Kondwiramurs, Parsifal's childhood crush, rides   With the camp. An akschauhinee is composed   Of twenty-one thousand and eight-hundred and   Seventy chariots, twenty-one thousand   Eight-hundred and seventy elephants,   Sixty-five thousand six-hundred and ten steeds,   And one-hundred and nine-thousand three-hundred   And fifty infantry units. Parsifal's   Side, Loge's, has seven akschauhinees, and   Wotan's side has eleven. They're meeting at   A field a hundred leagues in each direction,   Wigrid. In his dark halls, Wotan is brooding,   Conversing with wise Mimer, a talking skull.   For in the beginning there had been chaos,   Until the Archons made the Nine Worlds. Firstly   A fiery world was formed, called Feuer-Heim.   Nebel-Heim was also made, cold and foggy.   Rivers flowed from Nebel, and the further they   Went, the colder they got, till they formed ice sheets.   This realm of darkness was the Ginnungagap.   Vapour from the ice formed rime, which gathered in   The north of the Ginnungagap, while the south   Remained clear. When the rime of Nebel and the   Heat of Feuer-Heim met, the rime melted and   This mixture gave rise to the sleeping Imer:   A large humanoid creature composed of a   Male and female body joined at the hip. A   Thousand heads, eyes, limbs. The female on the left,   The male on the right. Imer begat three beings:   Trudgelmir, Audumbla, and Fornjot. Great Trud   Had Bergelmir; he had Boltorn; and he had   Bestla. Audumbla was the spouse of Trud and   Boltorn. Audumbla, cosmic cow, was licking   The ice salt till she discovered Buri, and   They had Bor. Bor and Bestla had Wotan and   His brothers Wili and Wih. Fornjot begat   Aegir of his own essence, then goddess Ran.   Wotan and his siblings killed Imer, and with   His body, by command of the Archons, they   Made various locations, creatures, and things.   The riesen are the children of Imer. With   His body parts were made twelve Rieslords: from his   Intestines, gullet, left kidney, left foot, gall,   Spleen, right hand, stomach, left hand, right foot, liver,   And right kidney were made lofty lords, rulers   Who had children of their own, and so their kind   Spread across the worlds. The seven Archons made   Various gods and goddesses from Imer,   Whom they call Brimer. Great Mimer is Bestla's   Brother, uncle of Wotan. Some gods cut off   His head, and his nephew kept it alive for   Counsel. Right now Mimer is offering some   Advice on the battle to come. 'What must be   Done?' 'Follow the Rules of Menis, you'll be fine.'   'What rules are those?' 'The eight spokes of the great wheel.   Fighting should start no earlier than sunrise,   Ending by sunset. Multiple fighters must   Not attack a single warrior. Two may   Fight only if they carry the same weapons,   And they are on the same mount. No fighter may   Kill or injure one who has surrendered. One   Who surrenders is a prisoner of war   And subject to protection. No fighter may   Kill or injure an unarmed or unconscious   Fighter, or a person or animal not   Taking part in the war. No fighter may kill   Or injure a warrior whose back is turned.   No warrior may fight an animal not   Considered a direct threat. This is just war.'   Sol and Mani, sun-goddess and moon-god, are   Dead. But Sol gave birth to a daughter before   She was slain by one of Loge's many sons.   'Easier said than done.' He gets ready, his   Spear at his side. On his steed Sleipnir he speeds   To the battlefield, Heimdall following on   His horse Gulltopp. Their army has already   Congregated. On the other side, Heinrich   And Parsifal rally their troops. The former   Is Peredur's charioteer. Allies from   The rest of the earth's globe have arrived. From the   East: Dschalaladdin and Asadullah, great   Bedouin generals from the tribe of Kedar.   Caribou Anne and her partner Joachim,   Cowboys from Amerika. The ship Nagel   Has arrived. Surt and Hrim's forces with Loge   Leading the charge. In the distance, howls can be   Heard. Parsifal never thought he would be in   Battle, but here he is. Kondwiramurs is   In a nearby forest, watching the event.   And so the battle of gods and men begins.
   

Die Rettung: Buch Drei

   
Min, the goddess of war, is pleased. Born Menis,   She has always desired conflict. Sitting   On a nearby hill, she watches intently   With her gold-rimmed scissors-glasses. Below fight   Beasts, gods, men, dwarrows, and some other races.   The first god to fall is Wotan. The great wolf,   Fenrer, wrestles with him, before killing the   Lord of Frenzy with a single bite. Wrathful,   Wotan's son Widar responds by striking   The wolf, digging his foot into its maw and   Ripping his jaws apart. He drives a sword through   The beast's throat, and so Loge's child dies, at peace   After taking revenge on his tormentor.   The einherjar, undead warriors serving   Fricka, are fighting in this battle, led by   The valkyries, daughters of Tir Himerssohn:   Brunnhilde, Gerhilde, swan-white Grimgerde,   Helmwige, Ortlinde, misty Rossweisse,   Siegrune, Schwertleite, stormy Waltraute.   Wotan failed to follow the principles his   Uncle told him to, and so perishes. In   War, dignity is necessary, lest you   Slowly become the monsters you are fighting.   Lotan and Donner fight, and the red-bearded   God is victorious. However, he has   Suffered a hundred and eight bites from the snake,   And the poison seeps into his blood. He walks   Nine steps from the beast's body before falling.   Froh son of Wotan fences Surt, fire-god,   And they flog the planet with their parries, but   Ingwi is without his best sword, having passed   It to his messenger Skirner for the fight.   He's soon defeated. Johannes Presbyter   Is a majestic fighter. The son of the   Great Feirefiz through zaubical means, he has   The strength of two-hundred and seven million   Three-hundred and sixty thousand men. He needs   No blade or shield, fighting scores of soldiers all   At once. The elephants were brought from mighty   Libya, with some from Asia, and all the   Horses bred in Europa. Men on foot use   Spears, swords, arrows, and guns. Prester Johan was   Born with beautiful skin like a magpie; white   And black like the night sky with the Moon therein,   Just like his father. Many gods are here, some   Quite obscure: Orimut, Munichunafor,   Tarpetanuf, Chosi, Chonbal, Aglovain,   Tschetschobabalan, to name a few. Hellish   Garm and Tir fight, and in the struggle they are   Equals. Both slay each other at the same time,   The dog's vitriolic blood drowning the ground.   Loge and Heimdall, sworn enemies, lock blades,   And soon the White God and sly Laufijarson   Run each other through, ending their old quarrel.   Parsifal's sword, Chamuel, has a great trick:   When activated, it has to be thrown by   Its wielder's foot: when it strikes a target, it   Enters the body with a single wound like   A spear, then sprouts thirty foot-long barbs. The   Flesh must be cut away to retrieve the blade.   After killing a few hundred people, young   Parsifal soon realizes War's futile,   And heavy casualties are felt on both sides.   He decides to take a break. You can't blame him.   He's young and gentle at heart, and has no taste   For senseless bloodshed. He decides to head for   The nearby forest, Hoddmimis-Holt, and come   Back in a bit. It's February eighteenth.   On his way there, a large group of einherjar   Start pursuing him. He readies his sword, but   Suddenly suffers a muscle spasm in   His leg. He limps away frantically, the dead   In pursuit. Heinrich sees the situation   And rushes in to guard his friend. They make it   To the forest's edge. To their dismay, hundreds   Of einherjar are approaching them. Knowing   Parsifal is incapacitated, his   Friend offers to cover him. 'You go. I can   Take them.' 'Are you nuts? There's hundreds of wraiths!' They   Argue back and forth till finally Heinrich   Shushes his friend with a shout, grabbing his arms:   'Listen to me, Parsifal!!!' All goes silent.   The battle rages on, but he takes a breath.   Slow, at peace. 'I was born and raised at a time   Where people like me were shunned. You'd be declared   Mentally ill, or you'd be beaten up or   Killed. So like a lot of folks did back then, I   Hid. I hid so well that happiness couldn't   Find me. And then I met you. You changed my life.   Opened my eyes. You were the spotless mind to   My vestal, and our sunshine was eternal.'   He embraces him, his arms scared of release.   Reluctantly he pulls away, blade ready.   He knows he won't see him again. Life's so short.   'Farewell, lovely.' With that, he rushes back. No   More will he hide. He feels hope, not pain. The crowd   Swallows him. Parsifal, shaken, breaks within.   Fleeing into the forest, he finds Konny,   Invoking the Dreifaltigkeit for comfort:   'Heilig, heilig, heilig, Jahveh Allmaechtig,   Der Da War und Der Da Ist und Der Da Kommt.'   They find water at a stream close by. He has   Not accepted that Heinrich might not return.   The four Riders on the Storm come to pick up   The dead souls. Servants of malach Azarel:   Nikos on a white horse, Polemos a red,   Limos a black horse, Thanatos a pale horse.   The field burns with the flames of freshly shed blood.   Having rested, he gets up to return. But   To his shock, Parsifal hears a voice in his   Head, telling him to stay back. It's a voice he   Feels compelled to heed. 'Dein wille geschehe.'   He and Kondwiramurs are instructed by   The voice to hide in a large nearby tree. They   Enter the ash, and a forcefield surrounds them.   Meanwhile, Surt assumes his glorified form, the   Morgensonne Die Aus Dunklen Bergen Kommt.   He's so large he extends out of Mitgart. Like   Omophoros and Splenditenens, gods who   Hold the earth and heavens, he spreads out, hairless   Except for his beard. Surt's god-form is scaled in   Parsangs, eighteen-thousand two-hundred and two   Feet one parsang. Omnia renovantur.   The length of his soles: thirty-million parsangs.   From feet to ankles: ten-million five-hundred.   Ankles to knees: one-hundred ninety million   Five-thousand two-hundred parsangs in length. Knees   To thighs: one-hundred and twenty million. Thighs   To neck: two-hundred and forty-million. Neck:   Hundred and thirty-million eight-hundred in   Length. The head circumference: three billion and   Thirty-three and one third parsangs. His small beard:   Eleven-thousand five-hundred. Forehead width:   Hundred and thirty million eight hundred. Black   Of each eye: eleven-thousand five-hundred   In diameter. White of each eye: twenty   Thousand. Right to left shoulder: one hundred and   Sixty million. Right to left arm: one-hundred   Twenty million. Each finger is one hundred million.   The palms of his hands: forty million. Each toe:   One-hundred million. The lips: seven-hundred   And seventy thousand. Cheeks: twenty-million.   Nose long as fingers, ears long as his forehead.   Surt burns up the Nine Worlds. The World-Tree shrivels.   The earth melts, then is swallowed by fervent floods.   Time passes, and the Worlds reemerge, renewed.   Alskir, daughter of the sun-goddess, rises,   Deity of the new Sun and Moon. Wali   And his brother Widar emerge, survivors.   They're joined by Magni and Modi, sons of Sif   And Donner, wielding their father's hammer, Mjolner. The   Spear of Wotan, Gungner, is with Wal and Wid.   Balder and Hoder also arrive from the   Depths of Hades. Resurrected, they hold no   Grudge against each other. The gods make their way   To Idavoll, a great plain. The earth will bear   Life soon enough. They build houses and forge tools,   Discussing their old lives. Two humans show up,   Also spared of the destruction: Konny and   Parsifal. In time they will have two sons and   Many daughters, who will repopulate the   Earth. Their descendants will know them as Lif and   Liftraser. But for now, Parsifal must grieve.   The thirtieth remaking of the worlds. A   New age, with only nine beings alive on Earth.   They must rebuild in honour of those they lost.   Parsifal will miss his friend. But Life calls him,   And he must answer. At some point we all must.
   

A series of poems written by Captain Richard, started on the day his planet was destroyed and finished years later.


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