Chung
The Chung is the second-highest caste within the social hierarchy of the Empire of Feódaal, encompassing the urban upper to middle class. Members of the Chung caste are pivotal to the empire's cultural, economic, and military vitality, residing predominantly in the bustling cities where they engage in governance, commerce, and defense. This caste includes various roles such as Bó, who are city governors appointed by the Gōngjué of their province; the Shogun, elite military leaders from whose ranks the prestigious Imperial Dragon Riders and generals are drawn; and the Daimyo, leaders of lesser noble houses within the cities.
The Chung also features the Samurai, highly trained warriors who maintain order and security, and the Kizoku/Kifujin, members of the city's nobility. Additionally, skilled artisans and traders, known as Shokunin, contribute to the economic fabric of the empire, while the Shōnin, or priesthood, oversee spiritual and religious matters. The diverse roles within the Chung highlight the caste's significant influence over Feódaal's societal and functional systems, bridging the gap between the ruling Inperiaru and the broader populace while playing a crucial role in the empire's continued prosperity and stability.
Naming Traditions
Feminine names
The Feminine Chung from Kum-Rort, Kas-Yurb and Laffeg use Japanese Feminine name,
The Feminine Chung from Paadig, Bud-Fa and Goa-Twe use Chinese Feminine name,
The Feminine Chung from Kas-Murb use Mongolian Feminine name,
The Feminine Chung from Uma use Siberian Feminine name.
The Feminine Chung from Paadig, Bud-Fa and Goa-Twe use Chinese Feminine name,
The Feminine Chung from Kas-Murb use Mongolian Feminine name,
The Feminine Chung from Uma use Siberian Feminine name.
Masculine names
The Masculine Chung from Kum-Rort, Kas-Yurb and Laffeg use Japanese Masculine name,
The Masculine Chung from Paadig, Bud-Fa and Goa-Twe use Chinese Masculine name,
The Masculine Chung from Kas-Murb use Mongolian Masculine name,
The Masculine Chung from Uma use Siberian Masculine name.
The Masculine Chung from Paadig, Bud-Fa and Goa-Twe use Chinese Masculine name,
The Masculine Chung from Kas-Murb use Mongolian Masculine name,
The Masculine Chung from Uma use Siberian Masculine name.
Family names
The Chung from Kum-Rort, Kas-Yurb and Laffeg use Japanese surname,
Chung from Paadig, Bud-Fa and Goa-Twe use Chinese surname,
Chung from Kas-Murb use Mongolian surname,
Chung from Uma use Siberian surname.
Chung from Paadig, Bud-Fa and Goa-Twe use Chinese surname,
Chung from Kas-Murb use Mongolian surname,
Chung from Uma use Siberian surname.
Culture
Shared customary codes and values
The customary codes and shared values of the Chung are integral to the daily lives of its people, emphasizing social hierarchy, respect, and duty. Central to this culture are the values of honor and dignity, where individuals are committed to upholding their family's reputation through personal accountability and the fulfillment of social obligations (giri). Respect for authority is crucial, with deference shown to figures of power such as the Bó, Gōngjué, Daimyo, and Shogun, as well as to family elders.
Loyalty and duty are intertwined, prioritizing responsibilities to family and community over personal desires, fostering social cohesion. Harmony and balance are also essential, with individuals striving to maintain peaceful relationships and a respectful coexistence with nature. Education and self-improvement are highly valued, encouraging individuals to develop their skills and character. Lastly, community engagement and social responsibility are fundamental, as individuals are expected to contribute to the welfare of their community. Together, these codes and values deeply influence interactions, behaviors, and relationships within Chung society.
Common Dress code
The dress code of the Chung reflects their social status, cultural values, and attention to tradition. Individuals typically adorn themselves in garments that signify their rank and responsibilities within society. For the upper castes, such as the Bó and Daimyo, elaborate robes made from fine silks with intricate patterns and vibrant colors are common. Men might wear kamishimo, featuring a jacket and pleated trousers, while women don elegant furisode or uchikake, complete with ornate obi belts to denote their social standing.
Personal adornments, including jewelry and hairpieces, play essential roles in expressing wealth and refinement. Accessories often incorporate precious materials and symbols of cultural significance. For the middle and lower castes, such as the Shokunin and Ro-Nóngmín, attire tends to be simpler but still respectful of societal norms, often made from durable fabrics suited for labor while maintaining an aesthetic quality.
Art & Architecture
Art and architecture deeply influenced by their historical and social contexts, embodying both aesthetic beauty and functional design. Traditional architecture often features wooden structures with curved roofs, elegantly adorned with carvings and decorations that reflect cultural motifs and philosophies. Temples and homes often utilize natural materials, in harmony with the environment, creating spaces that promote tranquility and balance.
Artistic expression flourishes through various mediums, including painting, calligraphy, and pottery. Paintings often depict landscapes, nature, and mythological subjects, showcasing the artist's skills and cultural narratives. Calligraphy is highly regarded; it is considered a reflection of the writer’s character and education, with beautifully crafted characters serving both artistic and communicative purposes.
Ceramic arts also play a significant role, with pottery not only being functional but often exhibiting intricate designs and artistic techniques. Festivals and rituals frequently feature performances involving music and dance, further enriching the cultural tapestry.
Foods & Cuisine
The cuisine of the Chung is characterised by its diversity and emphasis on seasonal, locally-sourced ingredients. Meals often feature rice as a staple, accompanied by a variety of dishes that include fish, vegetables, and pickled items. Miso and soy sauce are common flavoring agents, adding depth to soups and side dishes.
For the upper classes, meals are often elaborate, with beautifully presented dishes that highlight culinary artistry, reflecting their social status. Festive occasions may include special delicacies such as sashimi, tempura, and intricate sweets made from rice and beans.
Ideals
Beauty Ideals
The essence of beauty is often associated with grace, subtlety, and the artistry of presentation. Women, in particular, are celebrated for their delicate features, including a smooth complexion, almond-shaped eyes, and gently curved eyebrows. A small, refined chin and softly shaped lips are also viewed as hallmarks of attractiveness.
Elaborate hairstyles featuring intricate arrangements adorned with ornamental hairpins and floral accents signify not only beauty but also a woman’s social standing. The use of cosmetics is subtle and emphasizes natural beauty, with pale skin being a coveted trait, often associated with nobility and leisure. This preference for paleness reflects a cultural appreciation for the idea that lighter skin symbolizes wealth and refinement, as it suggests a life free from the burdens of outdoor labor.
The aesthetic is complemented by elegant clothing, which often employs rich fabrics and exquisite embroidery. Dress is a vital aspect of how beauty is perceived, with flowing silhouettes enhancing the natural form without revealing too much, creating an air of mystery and sophistication. Accessories, such as fine jewelry and decorated fans, further elevate one’s appearance while also showcasing the family's wealth and taste.
Beyond physical attributes and adornments, a woman's demeanor plays a critical role in the beauty ideal. Poise, modesty, and an air of quiet confidence are greatly admired, as they embody the virtues and qualities deemed essential for a woman of stature.
Gender Ideals
Gender ideals are characterized by a clear delineation between dominant and submissive roles, reflecting deeply ingrained cultural values and social structures. The concept of dominance is often associated with strength, authority, and leadership, which are highly esteemed traits in individuals who occupy positions of power. Dominant figures are expected to exhibit confidence, decisiveness, and a commanding presence, embodying the virtues of honor and responsibility. Their worth is often measured by their ability to protect and provide for their families and communities, alongside their aptitude in intellectual pursuits and artistic endeavors.
Submissive individuals, while not viewed as lesser, are regarded through a lens of grace, nurturing, and support. Their roles are closely tied to the home and family, emphasizing care, loyalty, and emotional intelligence. A submissive person is expected to cultivate a serene atmosphere, fostering harmony and stability within the household. Their qualities, such as modesty and empathy, stand in sharp contrast to the assertiveness of dominant figures, creating a balance that society values.
The dynamics between the dominant and submissive are not merely transactional but rather interdependent, reflecting a mutual respect that is foundational to social cohesion. For instance, a dominant individual may be expected to provide guidance and protection, while a submissive counterpart offers emotional support and insight, often possessing a keen understanding of interpersonal relationships and community dynamics.
Courtship Ideals
In the sophisticated world of the Chung, courtship ideals are structured around the interplay of dominant and submissive roles, where rituals and social norms define the process of forming romantic relationships. The courtship ritual begins with the dominant individual taking the lead, typically through acts of admiration and respect. This may involve formal gestures, such as offering gifts or composing poetry—actions that demonstrate their intentions and desire for a deeper connection.
Submissive individuals, while not the initiators in courtship, play a crucial role in shaping the dynamic. They are expected to showcase qualities such as grace, wit, and perceived modesty, which enhance their allure. Their engagement in the process often involves subtlety; they may express interest through gentle acknowledgements or thoughtful responses, maintaining an air of mystery that adds to their desirability.
The values of respect and mutual admiration are central to courtship ideals. Both partners are encouraged to emphasize their virtues and skills. For example, the dominant might display their ability in socially admired pursuits like martial prowess or intellectual achievements, while the submissive may highlight their talents in the arts or domestic management, reinforcing the social harmony that is paramount in their culture.
Familial involvement is significant in the courtship process. Families often play a role in approving potential matches, ensuring that social standing and compatibility align with cultural expectations. This adds a layer of formality and consideration, as both partners' families weigh the benefits and alliances that could be forged through the union.
Relationship Ideals
In the social landscape of the Chung, relationship ideals are shaped by the interplay between dominant and submissive roles, which are deeply entwined with cultural values and expectations. The relationship dynamic is rooted in a mutual understanding that emphasizes respect, responsibility, and emotional interdependence.
Dominant individuals are often seen as the protectors and providers, expected to exemplify strength, decisiveness, and leadership within the relationship. Their role involves not only guiding and making decisions for the partnership but also ensuring the well-being and security of their submissive counterparts. These dominant figures are tasked with upholding their family's honor and status, and they are often celebrated for their achievements and capabilities.
Submissive individuals, on the other hand, are valued for their nurturing qualities, emotional intelligence, and ability to create a harmonious environment. In relationships, they provide support and understanding, often acting as the emotional backbone of the partnership. Their role is not passive; rather, it involves a proactive engagement that promotes stability and compassion. They possess a unique ability to understand their dominant partners’ needs and to foster open communication, which is crucial for relationship longevity.
Courtship is approached with an intricate dance of rituals and subtleties that reflect these roles. While the dominant partner takes the initiative, showcasing their admiration and intent, the submissive individual expresses appreciation while maintaining an air of grace and humility. This interplay, steeped in tradition, sets the stage for deep emotional connections, as both parties navigate their distinct paths with the awareness of their roles.
The overall ideal emphasizes harmony and balance within the relationship, where each role is essential to the partnership's success. Conflicts are resolved through respectful dialogue, with an understanding that the strengths of the dominant individual are complemented by the insights and emotional depth of the submissive partner. This relationship framework cultivates an environment where both parties thrive, rooted in their respective identities while contributing to the shared goals and values of their union.
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