Jianghuren (jee-ahng-hoo-ren)
“Those outside of polite society must know their place within the hierarchy. They must speak and act deferentially to those above them, keeping their eyes lowered from their betters. They must never seek to rise above their station in this life, and those above must show proper benevolence to those below, in this way is societal harmony achieved. For only through proper observation of the Six Virtues can anyone hope to achieve the state of the Superior Being.”
Sage, Tong Zhao-zi
Career
Qualifications
Jianghu is a Dayang term that generally is used by artists to refer to a romanticized version of the empire's history used by writers and poets. In that vein, it has been used almost synonymously with the Daiin term of Ukiyo. Among the general populous, Jianghu is often used as the darker reflection of the Ukiyo where hoodlums abound and criminal societies flourish. Therefore, the Jianghuren are the people which populate the world of the Jianghu.
Owing to the fact that these "worlds" are largely in the poorer districts of many cities, the vast majority of the people who inhabit them are hard-working, poor folk who want nothing more than to have a roof over their heads and full bellies. They are not the Jianghuren. The Jianghuren are those which move through the criminal underbelly that exist within these places. They are the thieves, masterminds, confidence artists, fixers, itinerant gamblers, thugs, gang members, and mob bosses. Accordingly, the only true qualifications needed to operate as one of the Jianghuren are a general lack of empathy or respect for one's fellow sentient beings, and an even greater disdain for the idea of "personal property."
Though, the ability to sneak around, disguise oneself, or steal things without being caught are also handy skills to have.
Owing to the fact that these "worlds" are largely in the poorer districts of many cities, the vast majority of the people who inhabit them are hard-working, poor folk who want nothing more than to have a roof over their heads and full bellies. They are not the Jianghuren. The Jianghuren are those which move through the criminal underbelly that exist within these places. They are the thieves, masterminds, confidence artists, fixers, itinerant gamblers, thugs, gang members, and mob bosses. Accordingly, the only true qualifications needed to operate as one of the Jianghuren are a general lack of empathy or respect for one's fellow sentient beings, and an even greater disdain for the idea of "personal property."
Though, the ability to sneak around, disguise oneself, or steal things without being caught are also handy skills to have.
Career Progression
Due to the fact that Jianguren is a sort-of catch-all term to describe any people which operate outside the bounds of polite society, there are very few, if any, "common career paths" or "ranks" within this profession. The only groups where any sort of progression or standard titles exist are within the "black societies" of the Jianghu.
Among the Gakudou, which is the term for the organized, criminal groups among the Daiin peoples, the ranks are thus:
Among the Gakudou, which is the term for the organized, criminal groups among the Daiin peoples, the ranks are thus:
- Kyoudai: these are the foot soldiers, the rank-and-file members, the so-called brothers and sisters of the Gakudou.
- Wakagashira & Shateigashira: These are the first and second lieutenants who are responsible for overseeing the foot soldiers of the family.
- Saika-komon: These are the (often civilian) advisors to the head of the family. They apprise the head of the mood of the people of the neighborhood or district where the gakudou is based. They also bring in civilian contractors and specialists (known as Kaikei and Shingiin) to be the faces of the gakudou's "legitimate" business interests.
- Oyabun or Kumicho: is the head of the gakudou family.
- Changsha (Straw Sandals): these are the foot soldiers, the rank-and-file members, of the Heishehui.
- Lanquan (Blue Lanterns): these are the more "professional" soldiers responsible for security and protection, and the elite enforcers for the family.
- Hong Dengzhao (Red Lanterns): these are the specialist enforcers, spies, and infiltrators for the family.
- Hexiang (Incense Master): are the spiritual and ritual leaders of the family. They may often be legitimate priests or powerful wizards in their own right.
- Hong Zhang (Red Poles): are the high-ranking members and lieutenants who are responsible for discipline and overseeing the foot soldiers.
- Baizhi (White Paper Fans): These are the civilian advisors to the head of the family. They apprise the head of the mood of the people of the neighborhood or district where the heishehui is based. They also bring in civilian contractors and specialists to be the faces of the gakudou's "legitimate" business interests the way a paper fan may hide a blade.
- Louzhu (Dragon Head): is the head of the heishehui family.
Payment & Reimbursement
It could be argued that the "payment system," if there is such a thing, of the Jianghuren are based on a commission or upon completion of a job. Even within the more organized gangs and families, nobody eats until the job is done.
Other Benefits
There are very few benefits to being in this line of "work." The only people it truly benefits are the people who live in the jianghu, themselves. As has been stated, the jianghu, as spoken of by the common populations, only exists within the poorest districts of the imperial cities. Oftentimes, the only way for a person from these areas to get enough to eat is to join with one of the many gangs or families that operate in that world. It offers its own status, and sense of society for those without. Sometimes even its own protection for those who might not otherwise have it.
Perception
Purpose
Technically, the Jianghuren fulfills no role within society. That's part of the reason they're considered to be outside of society.
Social Status
Jianghuren have no real status to speak of outside of their own world. Some gangs or families can be quite popular with the most destitute of imperial citizens. Those who fall through the cracks of polite society and who feel overlooked by their social "betters." Sometimes these gangs or families can offer the one thing to these peopel which the empire cannot: a feeling of relative safety. In these instances, the criminals will be held in higher regard than official guardsmen or police, and the citizens under their protection will often close ranks around the criminals in times of trouble.
History
Though the criminal phenomenon has roots as deep and ancient as the sex trade, extending further into the world's past than even elves remember, it is said that the current Shadow Societies began to appear during the Age of Bushi. Specifically during the last few centuries of nominal peace when many of the warriors had naught to do. These ronin would usually fall to either roving bands of bandits or outlandish urban gangs known as kabukimono or protectors from said bandits known as machi-yakko. Though the kabukimono groups were eventually quashed by the bakufu government of the time, this did not stop other disaffected groups from rising up to take their place and form equally outlandish gangs of their own. Indeed, it is thought that many of the themed gangs and the Heieshilin of the modern era got their start with the ronin samurai and qishi of the kabukimono.
Two other groups arose during this time, as well, in which the current Black Societies may have their roots: the tekiya, or peddlers, who were primarily responsible for commerce and stall allotment during festivals and who had highly organized, hierarchical groups, and the bakuto, who were chiefly itinerant gamblers who ran illegal gambling houses and loan-sharking businesses under the bakufu. These two groups eventually began hiring the masterless warriors to protect their various interests. Including the machi-yakko.
Over time, especially in the chaotic times after the Kami War, the machi-yakko went one of two routes: either joining firmly with their new employers or becoming legitimate police forces in the rural villages and the weakened cities. Throughout this time, the disparate groups of merchants, gamblers, and warrior-gangs were merging into cohesive units based on the upon the oyabun/kobun (father/son) relationships of the merchants where each could support and protect each other physically and financially. Complex entry rituals and ranking systems were implemented, and, often bloody, punishment rituals enacted for anyone who betrayed the groups. As their Imperial Majesties' and their Bureaucracy tightened their grip upon the empire, these groups eventually went underground in order to avoid the fiery gaze of Heaven, and became Heishehui, or Shadow Societies.
Two other groups arose during this time, as well, in which the current Black Societies may have their roots: the tekiya, or peddlers, who were primarily responsible for commerce and stall allotment during festivals and who had highly organized, hierarchical groups, and the bakuto, who were chiefly itinerant gamblers who ran illegal gambling houses and loan-sharking businesses under the bakufu. These two groups eventually began hiring the masterless warriors to protect their various interests. Including the machi-yakko.
Over time, especially in the chaotic times after the Kami War, the machi-yakko went one of two routes: either joining firmly with their new employers or becoming legitimate police forces in the rural villages and the weakened cities. Throughout this time, the disparate groups of merchants, gamblers, and warrior-gangs were merging into cohesive units based on the upon the oyabun/kobun (father/son) relationships of the merchants where each could support and protect each other physically and financially. Complex entry rituals and ranking systems were implemented, and, often bloody, punishment rituals enacted for anyone who betrayed the groups. As their Imperial Majesties' and their Bureaucracy tightened their grip upon the empire, these groups eventually went underground in order to avoid the fiery gaze of Heaven, and became Heishehui, or Shadow Societies.
Operations
Tools
Considering that the Jianghuren are all individuals who practice their "arts" in different ways, there is hardly any "standard" equipment that is carried amongst them. Some Jianghuren use their skills as smooth talkers and manipulators in order to ply their dubious trade. Others use stealth and tools such as lockpicks to complete their tasks. Still others use violence and intimidation to get what they want. No two Jianghuren are exactly alike or even, necessarily, have the same training.
Workplace
Many of the gangs and more organized families work out of legitimate business fronts. Some might use noodle shops or tea houses. Others might work out of brothels or even fancy restaurants, inns, or hot springs. Most often the fronts are small, unassuming, and in the poorer areas of a city.
Provided Services
The smaller gangs will often run protection rackets with the small shops and carts that do business within the territories they've claimed. In return for a nominal fee, these gangs will provide protection from other gangs, criminals, or anyone else the shop owner needs protection from. Except themselves, of course.
The larger families will also provide "protection" and are often a lot more reliable than the random, hooligan gangs which ply the trade. Depending upon the family, they also provide a wealth of other services such as drugs, prostitutes, stolen goods, smuggling, gambling, contraband, even banned magic.
The larger families will also provide "protection" and are often a lot more reliable than the random, hooligan gangs which ply the trade. Depending upon the family, they also provide a wealth of other services such as drugs, prostitutes, stolen goods, smuggling, gambling, contraband, even banned magic.
Dangers & Hazards
The original bakuto were disdained even in their own time, and much of that stigma has carried over onto their spiritual descendants. The main hazard for the profession, however, is that of Imperial Law. Of course, many of the acts these individuals, gangs, and societies do are against the law with many being punished with corvee labor, at the very least. Other punishments include fines, servitude, corporal punishment, mystical punishment, branding, or even death.
Alternative Names
Tufei (bandit), Heieshili ("dark force"; gang), Heishehui ("shadow society"; organized group), Baotu, Egun, Koukojin, Touzoku (bandit) Gokudou ("extreme path"; organized criminals), Akuto, Elven - Ziangho-nyan, Sahoiden, Dwarven - Gangho-in, Gaengdan
Type
Illicit
Demand
There is currently, nor has there ever been, any demand for folks' sleeves to be cut, to be scammed, strong-armed, robbed, or otherwise targeted by the criminal element.
Legality
Most everything within the Jianghuren repertoire is illegal to a greater or lesser extent.
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