Shaman
| Shamanic | Tradition |
|---|---|
| Combat | Beast |
| Detection | Water |
| Health | Earth |
| Illusion | Air |
| Manipulation | Man |
| Drain | Willpower + Charisma |
Shamans call their magical lodges “medicine lodges.”
A medicine lodge (also known as a sweat lodge, inipi,
kiva, temazcal, or a number of other names) can take
a variety of forms, including a small domed hut with an
animal skin roof or a hole dug into the ground and carefully
covered with a ceiling of woven branches, or in an
urban area a small room filled with skins, painting, and
artistically decorative urban junk.
The wilderness is an excellent place for shamans to
gather reagents, finding plant and animal parts, naturally
shaped stones, and vials of water in such pristine locations.
Knowledge of zoology, parazoology, botany, and
parabotany help them find and harvest these materials.
In urban areas, shamans find that the spirit of life also
inhabits in the cities. So-called “street shamans” find reagents
in urban animals, naturally worn stones in parks
or waterways, and handcrafted jewelry made with natural
materials. Knowledge of architecture and crafts helps
find this sort of reagent.
The shamanic perspective on conjuring is based on
a belief that spirits are intelligent and ancient, and they
should be treated with the respect one would show an
elder. Due to their belief that spirits are everywhere, shamans
frequently summon spirits from the area when the
need arises, rather than binding spirits for long periods.
Shamans often develop personal connections to spirits,
following them as they learn magic.
(p279-280 CRB)