Aztec
| AZTEC | TRADITION |
|---|---|
| Combat | Guardian |
| Detection | Fire |
| Health | Plant |
| Illusion | Water |
| Manipulation | Beasts |
| Drain | Willpower + Charisma |
| Preferred Spells | Calm Animal / Calm Pack, Compel Truth, |
| Preferred Adept Powers | Animal Empathy, Enhanced Perception, Natural Immunity, Temperature Tolerance |
But enough about what the Aztec tradition is not.
What it is, at the core, is the idea that every living being,
even the gods, share a portion of their soul with an
animal twin. Every nahualli must have a mentor spirit
that represents their animal twin, and their relationship
to that mentor is complex. They do not so much try to
emulate the traits of their mentor as incorporate those
traits in their magic, using the skills of their mentor to
compliment their own abilities.
There are traditionalists following Aztec ways who
insist that elaborate headdresses and flowery plumage
are the only proper garb for one performing Aztec magic,
but they are offset by others who believe the mana
you wield does not much care how you look. To them,
their relationship with their mentor and the spirits they
can channel through them are what matters. If a weighty
headdress helps you focus on your work, that’s fine.
But if you can do what you need with a baseball cap on
while sparing yourself a headache, so much the better.
In former times, ritual spellcasters were largely attracted
to the Aztec tradition, but recent years have seen
a number of individual spellcasters following this path as
well. This is due, at least in part, to people separating Aztec
from Aztechnology and deciding that following the
one did not mean tying yourself in with the other. These
spellcasters can often be found in more rural areas as
they seek to better commune with their mentor in the
wild. The rough life they sometimes lead has ended up
being attractive to some adepts as well, who often enjoy
a physical challenge.
Tlalli Ichtaca was on her way to becoming a nahualli
in Tenochtitlan when she stumbled across a Matrix site
explaining the differences between what she was learning
and older Aztec traditions, and she decided the
older ways were much more appealing. Aztechnology
does not like to give up on its people easily, though, so
she quickly understood that she’d be best serve leaving
Aztlan. She managed to escape to the Pueblo section
of Denver, where she figured she would be safe from
Aztechnology’s prying eyes. She set up shop teaching
people her newfound ways, and became known for her
patience and good humor. The recent return of Aztechnology
to Denver has made her situation more precarious,
though at least she now has a cadre of students to
watch her back.
(p41 SG)