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MYEYM YNT PRAERANT

A partial transcript of a oral poem. It claims that the Goddess NAGA was once a mortal, with the tale depicting how she bacame a KYIEOD and gained her first priest.   The poem introduces the characters:
  • MAKMA - son of NAGA, a man so ugly he would wear a hood and mask when out in public.
  • NAGA - the would be Goddess.
  • TILA - a thief, who stole the mask of MAKMA, framing him for several crimes.
  • MIGA - a lazy NOA who convicted MAKMA of crimes he didn't commit.
  • BYKBA - corrupt priest of ABANY, who falsely envoked ABANYO LANWYMPLI LYOR to have NAGA sacrificed.
  • ABANY - God of laws
  • YBYA - Goddess of the wilds
  The poem goes thusly:  
  1. MAKMA leaves his hood and mask unattended after a night of drinking.
  2. TILA takes the mask, to disguise himself during a crime spree. He is never mentioned again in the poem.
  3. Victims report the crime to a KYDIIM, describing the mask as a notable feature.
  4. MAKMA is arrested and brought before MIGA, who quickly sentences him to death.
  5. NAGA in desperation steals MAKMA from his cell, they both run off into the wilds as fugitives.
  6. They both meet YBYA in the wilds, they explain their prescence in her domain, and beg for aid.
  7. YBYA is impressed with NAGA's fierce protective instincts, they are allowed to stay.
  8. NAGA becomes adept at using shadows to hide herself and her son from law-men.
  9. A year and a day passes, MAKMA and NAGA present themselves to the temple of ABANY for a retrial.
  10. The poet takes time to remind the audience of ABANYO KYKOBRYID.
  11. BYKBA looks over the case and can't find proof that MAKMA was under the mask. NAGA had even reported his mask stolen before the crimes took place.
  12. MAKMA is declared innocent of the crime.
  13. MIGA, who had been shamed by this finding attempts to bribe BYKBA to have NAGA punished.
  14. BYKBA, blessed by ARRIM, accepts a bribe. He claims that NAGA had committed a crime citing ABANYO LANWYMPLI LYOR.
  15. The poet informs the audience that this would not apply, as ABANY insists that it is the duty of all to disobey unjust laws.
  16. NAGA is sentenced to ritual sacrifice upon the altar of ABANY, to be carried out immediately.
  17. Upon her death she demanded recompense from ABANY for the injustice she endured.
  18. Her demand was backed by the might of YBYA who had technically adopted her a year ago.
  19. To acknowledge the injustice committed against her by his own priests he adopts her, raising her to a KYIEOD, tasked with enforcing justice.
  20. The stones of ABANY's temple, drenched in her mortal blood, turned black and became shadowed.
  21. BYKBA and his servants are chased out, the temple is no longer their domain.
  22. A new Goddess, NAGA, is born.
  23. MAKMA falls to his knees before his now divine mother.
  24. His hood and mask returned to him, he becomes the first priest of NAGA.
  25. What once was a mark of shame is now a symbol of respect.
Medium
Vellum / Skin