The Matter of the Yarru v. The Lordship of Khaghā

On the 25th of Quo in 1431 LE, Kuyy Iū Ūni, son of Dhurrun, called the Unyielding, was tried for Treason against the Lordship of Khaghā and executed. Additionally, the Yarru was banished from all lands within 100 miles of Khaghā. It was a watershed moment in Khaghān polity.

Historical Details

Background

The Yarru, formally known as Yarru ki shā Bīmīn thū Kūt Fādā (the Society for the Regulation of Arcane Magic), held an unofficial but potent position in Khaghān society and politics. It had operated with impunity in regulating and disciplining mages and magic use in Rān society for a full millennium. In the beginning, though their methods were harsh, they were necessary, and their formation allowed the curbing of magical practice without ethical restraint. Indeed, their early success paved the way for larger Rān settlements like Khaghā to form.

Over time, however, the Yarru became corrupted. The most powerful mages rose through the ranks and became a sort of shadow government with respect to anything regarding arcane magic use. They ignored the dictates of the Lordship of Khaghā, and the Lordship, afraid of their power, did not assert their authority against the Yarru.

Eventually, some mages began to resist. While the vast majority respected the Yarru's regulations on licensure and training (to do otherwise was to invite capture, summary trial in the Yarru's courts, and execution), they eschewed full membership. At the same time, magical favors by the Yarru became openly available to anyone for a price. While many in Rān society saw the Yarru as a necessary evil, some feared their overreach.

With the selection of Ūni, son of Dhurrun as Kuyy Iū of the Yarru, this state of affairs peaked. He was both a zealot and a power-mad maniac. Under his leadership, mages were disappeared from the streets of Khaghā. Others were hunted, not for breaking laws about the use of magic, but simply because bribes were offered for their deaths or capture. He openly defied the Lordship of Khaghā on several occasions, relying on the social and political position of the Yarru to protect him and the Yarru, itself. His tactics were effective, as the nobility and the magical practitioners of the Rān feared his wrath.

Authoring Date
25 Quo, 1431 LE

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