Cedar

Tradition holds that the wood of the cedar tree holds powerful protective spirits for the Cherokee. Many carry a small piece of cedar wood in their medicine bags worn around the neck. It is also placed above the entrances to the house to protect against the entry of evil spirits. A traditional drum would be made from cedar wood.
Cedar is part of the English common name of many trees and other plants, particularly those of the genus Cedrus. Some botanical authorities consider Cedrus the only "true cedars".[1] Many other species with similarly aromatic wood, including several species of genera Calocedrus, Thuja, and Chamaecyparis in the Pacific Northwest, are referred to as "false cedars".[2



A long time ago when the Cherokee people were new upon the earth, they thought that life would be much better if there was never any night. They beseeched the Ouga (Creator) that it might be day all the time and that there would be no darkness. The Creator heard their voices and made the night cease and it was day all the time. Soon, the forest was thick with heavy growth. It became difficult to walk and to find the path. The people toiled in the gardens many long hours trying to keep the weeds pulled from among the corn and other food plants. It got hot, very hot, and continued that way day after long day. The people began to find it difficult to sleep and became short tempered and argued among themselves.
Not many days had passed before the people realized they had made a mistake and, once again, they beseeched the Creator. "Please," they said, "we have made a mistake in asking that it be day all the time. Now we think that it should be night all the time." The Creator paused at this new request and thought that perhaps the people may be right even though all things were created in twos... representing to us day and night, life and death, good and evil, times of plenty and those times of famine. The Creator loved the people and decided to make it night all the time as they had asked.
The day ceased and night fell upon the earth. Soon, the crops stopped growing and it became very cold. The people spent much of their time gathering wood for the fires. They could not see to hunt meat and with no crops growing it was not long before the people were cold, weak, and very hungry. Many of the people died.
Those that remained still living gathered once again to beseech the Creator. "Help us Creator," they cried! "We have made a terrible mistake. You had made the day and the night perfect, and as it should be, from the beginning. We ask that you forgive us and make the day and night as it was before."
Once again the Creator listened to the request of the people. The day and the night became, as the people had asked, as it had been in the beginning. Each day was divided between light and darkness. The weather became more pleasant, and the crops began to grow again. Game was plentiful and the hunting was good. The people had plenty to eat and there was not much sickness. The people treated each other with compassion and respect. It was good to be alive. The people thanked the Creator for their life and for the food they had to eat. The Creator accepted the gratitude of the people and was glad to see them smiling again. However, during the time of the long days of night, many of the people had died, and the Creator was sorry that they had perished because of the night. The Creator placed their spirits in a newly created tree. This tree was named a-tsi-na tlu-gv {ah-see-na loo-guh} cedar tree.
When you smell the aroma of the cedar tree or gaze upon it standing in the forest, remember that if you are Tsalagi {Cherokee}, you are looking upon your ancestor.
Tradition holds that the wood of the cedar tree holds powerful protective spirits for the Cherokee. Many carry a small piece of cedar wood in their medicine bags worn around the neck. It is also placed above the entrances to the house to protect against the entry of evil spirits. A traditional drum would be made from cedar wood.
Does the author believe this? Well, lets just say that there is a piece of cedar in my medicine pouch and I wear it always. The Creator did not make the people because of loneliness, but because the Creator wanted to show generosity and love to the people. Accept the blessings and the gifts given and always give thanks for them.
Cedar is one of the most important Native American ceremonial plants, used by many tribes as an incense and purifying herb. Cedar is especially associated with prayer, healing, dreams, and protection against disease. Many Salish tribes consider the cedar tree a symbol of generosity and providence, and had special rituals regarding the felling of cedar trees. Cedar is commonly used as part of sweat lodge ceremonies, and is also one of the herbs frequently included in medicine bundles and amulets. Cedar leaves and bark are used as medicine plants in many tribes as well.
Latin Name: Juniperus virginiana Planet: Sun Element: Fire Part Used: Dried wood, essential oil Magickal Influences: Spirituality, Self-control Warning: Cedarwood oil should not be used by pregnant women. Cedar has an important place in many cultures as a strong spiritual agent with a cleansing presence, a protective plant in rituals and as medicine. It is commonly ascribed similar properties as Sage; the needles, bark, or sap is burnt as an incense, the smoke it emits protecting and cleansing against spiritual “residue.” Cedar can be “smudged” like sage, to purify a space, home, or person.
In the ancient world, cedar from Lebanon was highly prized – so much so that only a few trees remain standing in that country. The name Lebanon is derived from the Akkadian word lubbunu, incense.
This was one of the most widely used incenses in the general Mesopotamian region and by the pre-contact Native American tribes.
There are few among us who aren’t familiar with the rich scent of cedar. Shavings of the wood are sold in pet supply stores. The characteristic smell of pencils stems from the red cedarwood used to produce them. And many of us have at least smelled a cedarwood chest. These are ideal for storing magickal supplies (everything, that is, except herbs and essential oils).
The fragrant, calming smoke when the wood burns is believed to allay nightmares, night terrors, hauntings, malevolent influences/thought forms, evil spirits, and ill-meaning wild animals. Many native peoples in North America use the smoke to cleanse a home; in the Native-Hispanic traditions, home-cleansings are called “limpias,” and Cedar wood being favored in this way. Again, the smoke of Cedar is used to purify the body, not just the home.
Two main cedarwood essential oils are available. Because the essential oils share similar constituents, Atlas Cedarwood (Cedrus atlantica) or Red Cedarwood (Juniperus virginiana) can be used with equal effectiveness in magickal aromatherapy.
The scent of the wood and the essential oil promotes spirituality. Inhale this sweetly antiseptic, calming fragrance before religious rituals to deepen your connection with Deity.
It’s spiritual qualities make the fragrance of cedar ideal for bringing ourselves into balance. Smell the aroma and visualize yourself as poised, calm, and in control of your own life.
Many Cherokee descendants carry a small piece of cedar wood in their medicine bags worn around the neck for protection. In a legend of the cedar tree told by the Cherokee Indians, the trees literally hold spirits of their ancestors, and they believe the wood carries powerful protective spirits. It is told that the Creator placed the spirits of their people in a newly created tree which makes it a very special tree indeed.
In another old Indian legend, a young hunter has a vision of a redheaded woodpecker that teaches him how to make the flute from a red cedarwood tree; the young hunter uses his flute as a love charm to win his wife, who was the daughter of a big and powerful chief of the village.
It made its way into folklore; bringing good luck and good fortune, health and healing, cedar was burned to invite positive energy, happiness, harmony and peace. Cedar chips or shavings were burned to purify the vibrations of your sacred area and house, driving out all negative entities. Fresh cedar boughs are used as brooms for purification, exorcisms and to cleanse temples.


Superstitions and Lore The Eastern Red Cedar is a slow growing tree and lives to be very old. It gets its name, grave yard tree, because of an old superstition that says, when a red cedar you planted grows tall enough to shade your grave, it will be time for you to die.
Never transplant a Cedar tree, it is bad luck. If you do transplant a Cedar tree and it dies, you will die soon thereafter.
In the Medieval Christian tradition, a cedar trees (along with elder trees) were thought to possibly have been used to make the cross that Jesus was crucified on, for this reason it was considered bad luck to burn cedar. It was also believed that Cedar brought poverty, so it was not a good idea to put one in your yard.
On the other hand, if a Cedar tree comes up on your land, don’t cut it down. As long as that tree flourishes, your family will have good health.
The Arabs referred to the older Cedars of Lebanon as “saints” and believed that he who injured one would be overtaken by evil.


Some Thoughts About Red Cedar From the Iowa Herbalist here are some interesting thoughts about the Eastern Red Cedar:
I always find it interesting and thought-provoking when the spiritual and emotional effects of plants reflect their physical ones. Just as Cedar seeks to purge our bodies of spiritual impurities, or to protect a home from negative influences, the hard reality is seen at work when Cedar is taken as medicine: whether it is expelling mucus from our lungs as a stimulating expectorant, clearing them of bacterial or viral infection; or opening up our pores in a cleansing fever to clear toxins, as invoked and adopted by sweat ceremonies. Whether you believe in esoteric herbalism, or not, Cedar does one thing: it cleans us, in mind and body.
Now, when I take that mind-transporting whiff of Cedar smoke, I realize why I felt that way. This beautiful tree’s magic is powerful. If you ever need a friend in the midst of illness, or during a hard emotional time, or if you just need to get some bugs out of your system– Cedar is your herb.
If you wish for simpler times, are feeling nostalgic or just want to reminisce, no plant can summon that feeling better; taking you far up into a cabin in the mountains, surrounded by pines and firs, and blankets. Enjoy it in a tea, your favorite elixir, a tasty syrup or perhaps in a calming incense blend. I remember such effects when I’m winding in between the rust-colored Eastern Red Cedars, peppered across Iowa’s tawny grasslands in winter, harvesting their little blue cones. Each time I bring in a jar or two, I spread some of the berries in places where Cedars don’t grow– to make sure there are more trees there for us to enjoy in the future. It’s my way of saying: “Thank you.”


About Juniper Because Red Cedar is a Juniper plant, the following also holds true.
Juniper, particularly through her wood and berries, is an absolutely wonderful tree with a wide range of uses. In terms of overall meanings in a North American context, we might summarize with the following:
Juniper is about warmth and fire. Juniper helps warm people up and is a strong fire-dominant tree, suggesting many associations with fire: passion, energy, warmth, and the sun.
Juniper offers hope in dark times. Juniper’s berries have long been a staple through the darkest of winters, and I see this both physically and metaphorically. Culturally, we are in a period of darkness, and trees like Juniper can help see us through.
Juniper offers regeneration and bringing things back. Juniper’s ability to grow in places few other trees can demonstrate that this tree is a true land healer, offering us hope in these dark times and sharing the critical message of the healing power of nature. I also think this is tied to its sympathetic magick uses in the American magickal traditions–Juniper helps bring things back.