Thriticism

Due to the widespread dominion of the Thritic Empire, many gods of other cultures share likeness to the main deities of Thriticism. Some Thritic gods are theorized to have been adopted from other cultures as well (i.e. in the case of Fjallduna)
The old Thritean pantheon is still worshiped in modern day Vestrata, though the once numerous following has given way to Kivricism in Eropei and Vestra, though pockets of worship still exist in Neo Thridea, Fjallinston, and Minoncret.

Patar

The king of the Thritean pantheon, and god of rule and submission. Many made offerings to Patar in an effort to appease him. His wrath is the subject of many myths in the religion, and most who anger him suffer greatly for it. Disdain for Patar was known among the old cultures, and some myths from the other religions paint him as a vengeful ruler of the Thritean empire who called for the expansion of their borders and the preaching of his deeds.

Hephasion

God of battle and free spirits. Hephasion's followers are warriors, lovers of battle, and those who value their freedom to pursue any desires in life. He is the hero god of the pantheon, as many tales in the scriptures involve his actions to defeating a monster, stopping a disaster, or in his last myth, paying the price for his own freedom.

Tempestus/Chlarye

The brothers of sailing, mercantilism, storms, and oaths. Tempestus and Chlarye were brothers who fought each other constantly, over all things. This upset Patar, so to teach them a lesson, he merged them together in an attempt to make them stop. This however, did not work, so now the brothers endlessly fight, creating the storms and catastrophes that shake Vestrata. Sailors and Merchants alike pray to them, in hopes they will not create more bad weather.

Fjallduna

The god of agriculture, innovation, and luck. Fjallduna looks after farmers, inventors, and those who need luck on their side. (Her origin is a controversial debate, as most point to her being a Titanovan goddess of similar design before this, suggesting that the two rival cultures of Thritics and Titanovans had some cultural bleeding. This poses a theory as to coexistence between the two at some point.)

Antagonist Deities

These are the beings who actively oppose those in the Thritean mythos. Some of these other beings possess religions or followings of their own, but this is how they are known in the Thritic religion.

Seirana

The first wife of Patar, and eventual nemesis. Seirana was a beautiful Ancient Fae, and the sight of her drove many to avert their gaze. She was prized amongst the Fae. and she cared for them lovingly. During the Arrival Of The Gods, Patar seized her and brought her to his palace. He begged her to marry him, and swore he would spare her people if she did. Regretfully, she accepted.Years later, upon seeing him return home, his sword dripping with blood, she knew he had betrayed his word. she attempted to stab him in the back, to no success. Fleeing for fear of his wrath, she vowed to bring her people back, and destroy Patar's precious creation.

Nalrukio(Nairuk)

God of the Giants pantheon, Nairuk gained the ire of Patar and his group through his trickery and pranks, and cost Chlarye his eye in one of his "jokes". He is seen as a nuisance, and any who worship him are distrusted. Nairuk was also worshiped by the Titanova, but most worship was afforded to his wife.

Niekani(Neikanei)

Goddess of nature to Giants, but a god of hate and and vengeance to the Thriteans. Not the first woman to be scorned by Patar, but arguably the most wronged. After punishing her and her lover Hephasion, Neikanei(The Thritean spelling) urges her children to avenge her wrongdoing, and gives her boon to those beasts and savage men that go to lay waste to Patar's namesake. The Titanova revered Neikanei as their patron, and offered praise to her at the

History

The Origin Myth: https://www.worldanvil.com/w/vestrata-alcheius/a/the-ancient-thriticism-creation-myth-article

Type

Religious, Pantheon