The Sipohaian-Natsuexi Spilt

A conflict of the church, apart of the Daiturian Reformation, and considered only an uprising because of their veiws against the Sipahaian govurnement. The Sipohaian-Natsuexi split was to do with the Natsuexi beleif - an odd and shunned beleif system, based on some of the principals of Daiustrism. However, where they differ is their beleif in only the veneration Dayda, godess of fetility and beginnings, claiming even the concept of Duhaum to be near hertical - at least in the way the clergy portrays them, and that their veneration of the other 3 'Ǔplwǔf' (Eairio, Mzehra Ardoyris) completely heretical.
The split started sometime (at least where the Natsuexi come into the reformation) in the 1090DEV. It started orignally as a small movement by Asterios Chieta, apart of their main church and govourning body, Devotio Falcatae Gestant Mater (Siphao seems to lack the barrier of church and state with its theocracy-monarchy set up, thier kings considered 'God Kings'). Due to this, he slowly grew dissatified with their (so-called) 'lack of looking to scriptures and accounts when disctating theocratic law'. He considered to placement of statues and other forms of iconogarphy - considered sacred to most who follow the faith - to be idolitary. After all, he took the words of Duhaum seriously in:

I shall not be worshipped in glass or stone tablets but through closed eyes - the pursest show of divine worship

— Linaurixto, The Mtoritora

Most noteably, this is when the Eitumites came into prominance, thanks to their assistance in quashing their sector, at least in Siphao. Although, across the broder, they have regrouped in Atenosa.

Conflict Type

Political Debate