Seogharan
The people of the ancient land of Seoghar, rich with history and culture
Description
The Seogharans are some of the world's oldest people, originating thousands of years ago and dating back to the very earliest periods of recorded history - when The Spirit Kings descended to Zheng-Kitar after the sacrifice of the six great ancestors. Seogharan civilization is historically considered the dominant culture and ethnicity of eastern zheng-kitar. As one of the earliest peoples, Seogharan culture has and continues to exert profound influence on the philsophy, virtue, etiquette, and traditions of eastern Zheng-Kitar - their language, ceramics, architecture, literature, martial arts, religion, philosphy, cuisine, and history have near global influence. Seogharans are a deeply spiritual people and one concerned with family and lineage - Seogharan society has historically been dominated by the rule of various dynasties that each trace their roots back to a singular family tree and name. Families are thus extremely important to Seogharans, and one's family(Where one gets their last name) and clan(Made up of various families) are a hallmark of Seogharan life. And while dynasties do not have the importance they once did - a fact that greatly frustrates traditional Seogharans - Seogharans nonetheless place great importance on their family and clan, to which many aspects of their life are drawn from and determined.Appearance
Seogharan clothing is almost inseperable from silk - a material discovered by ancient Seogharans that has since spread from Seoghara to most of the continent. Their society uses clothing as a status symbol - markers such as the ornateness of one's outfit, the length of a skirt, the wideness of sleeves, and even the degree of ornamentation all point to one's standing in Seogharan society. Their clothing tends to be loose and baggy, with many folds and layers that are capable of hiding the bulk of one's form even long into old age. Most Seogharan males and females carry hand fans - an item now considered synonymous with their society - as well as items made of jade, though these are usually reserved for those of at least a moderate to high standing in society. The collor yellow, however, is usually reserved for Seogharan royalty. Seogharans have a distinct look, with squarish faces, smaller eyes, light skin and small noses, and tend to be quite tall as well as quite bulky. Due to Seoghara's massive size, southern Seogharans can look quite different, with darker skin, broader noses, rounder eyes and faces, shorter statures and skinnier bodies.History
Seogharan history is some of the oldest in all the world - the first populations of Humans and Bomujeo that formed the first tribal, cave-dwelling elements of Seogharan culture first appear in the historical record some 6000 years ago in the form of cave paintings and cultural relics from archeological excavations, some 1500 years before the advent of the The Spirit Kings. The first record of a cohesive Seogharan Culture was recorded around 500ASK - some 4000 years ago, with the advent of the Sho-Bai Dynasty in what is now the modern day Seogharan River Valley, birthplace of Seogharan Culture. Over the next 4000 years Seoghara endured and fractured more times than most can track - the country has split itself countless times and fixed itself as the dynasties have risen and fell, and countless ages have gone and past there, and their history is long and storied - one of countless myths and legends, heroes and rumors, and one of countless wars and rebellions. Over time, Seogharans migrated out of their original homeland and took up roots in what would become the modern day iteration of Seoghara - and in recent years, with the Age of Descent some 1300 years prior to the modern day, the Dwarves have migrated into the lands of Seoghar and mixed their own unique culture and history with their own, leading to a whole new renaissance in the land of new blendings of ideas and cultures and peoples.Culture
Seogharan culture is a deeply spiritual one - central to the Seogharan culture and way of life is the notion of Daoism, which can be described as many things: tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or simply a way of life. All of these descriptors and more fit Daoism well; It was developed and was born from the Hundred Schools of Thought that were prevelant in Seogharan society long ago, centralized and born from the teachings of the Kazusada Dao, a legendary Seogharan Philosopher who coined the Five Constants - five values central to the teachings of Daoism that are considered humanistic, and that pervade Seogharan Life at all levels:Accompanying them are four great virtues, which are considered to be four qualities integral to all living beings and are what makes a proper and perfect life:
- Benevolence/Humaneness - A Daoist virtue denoting the good feeling one experiences when being altruistic. Considered the essence of what it means to be alive. A popular saying tells that "It is not far off; he who seeks it has already found it.".
- Righteousness/Justice - A Daoist virtue denoting one's commitment to what is right and just.
- Proper Rite - A Daoist virtue meaning reason or ratio, as well as customs, measures, and rules and the rites which establish relations with the gods. A proper government is envisioned as following the principles of reason and rule, and all may pursue perfection when learning and practising it.
- Knowledge - A Daoist virtue meaning the willingness and ability to learn and better one's condition with enlightenment and knowledge. To seek it is just and good - to better oneself with teaching and tutelage beneath the watchful eye of a better or teacher.
- Integrity - A Daoist virtue representing the strength of will to retain one's values in the face of great adversity.
Many more elements exist than are noted here - such as honesty, kindness and forgiveness, honesty and cleanliness, shame, bravery, respectfulness, frugality, and modesty. Martial Arts also play an integral role in Seogharan Society, and it is heavily influence by the above virtues and constants - learning martial arts is considered to be good for both the body and mind, and is practiced not just for self defense but to hone one's spirit in times of chaos and unrest - the values of hard work, dedication, achievment through suffering, and more that are learned in martial arts training is applied to almost every strata of Seogharan Life. The martial art of "Jugatsu-Do" - which translates from ancient Seogharan into "Way of the Raging Rapids" - is taught in hundreds of Dojos across the country, each with different variants or teachings or styles that differentiate them from each other...and though many other martial arts exist in Seoghar such as Bajiquan(Famous for its explosive, short-range power and its elbow and shoulder strikes), Jugatsu-Do permeates society utterly. Every child in Seoghar grows up learning it, and carries its teachings into old age with them - even if they do not practice its combat applications, its life lessons and everday uses will be carried on forever. To this end, and to the end of achieving and upholding the constants and virtues that are so integral to their society and culture, Seogharan Parents traditionally send their children off to nearby monastaries once they come of teenage years - to train with monks of a nearby temple and learn the ways of these constants and values for themselves, and experience what it means to be at peace with the world. It is during these temple stays, which generally last anywhere between four months to a year(With those who enjoy it coming back later in life as adults to become a full monk) that Seogharan children are taught what it means to practice martial arts and follow the constants and virtues.
- Loyalty - This virtue does not represent subservience to authority - it demands reciprocity from the superior as well. Those who follow this virtue are expected to remonstrate with their superiors when necessary, and that if a ruler is incompetent, they should be replaced. If they are evil, then the people have the right to overthrow them. A good Daoist Ruler is one who accepts his ministers advice and presence, as they will help him govern the land better. Many realize this virtue often can come into conflict with that of Filial Piety, especially in times of social chaos.
- Filial Piety - A virtue of respect for one's parents and ancestors, and of the hierarchies within society(Father to Son, Elder to Junior, Etc). In more general terms, it means to be good to one's parents, to take care of them, and to engage in good conduct to not just one's parents but also outside the home to bring a good name to one's parents and ancestors. It also means to perform one's job well, to not be rebellious, and to show love, respect, and support to them. Blindly following one's parents is not considered to follow this virtue.
- Righteousness/Justice - A Daoist virtue denoting one's commitment to what is right and just.
- Contingency - This virtue represents the ability to make plans and have a comprehensive plan for one's life - to plan for various scenarios and to think ahead in all that one does is considered virtuous.
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